Kuomintang

Kuomintang of China
中國國民黨
Chairman Ma Ying-jeou
Founded 1894-11-24 (as Revive China Society)
1919-10-10 (modern)
Headquarters No.232~234, Sec. 2, BaDe Rd., Zhongshan District, Taipei City, Taiwan, Republic of China [1]
Newspaper Central Daily News,
Kuomintang News Network
Membership  (2011) 1,090,000[2]
Ideology Three Principles of the People,
Anti-communism,
Chinese nationalism,
Conservatism,,
formerly Chinese socialism[3]
Political position Centre-right
International affiliation International Democrat Union
Official colours Blue
Legislative Yuan
72 / 113
Municipal Mayoralties
3 / 5
City Mayoralties and County Magistracies
12 / 17
Local Councillors
409 / 906
Township Chiefs
121 / 211
Website
www.kmt.org.tw
Party flag
Politics of the Republic of China
Political parties
Elections
Kuomintang of China
Traditional Chinese 中國國民黨
Simplified Chinese 中国国民党
Abbreviated to
Traditional Chinese 國民黨
Simplified Chinese 国民党

The Kuomintang of China[4] ( /ˌkwmɪnˈtɑːŋ/ or /-ˈtæŋ/)[5] (KMT), sometimes romanized as Guomindang via the Pinyin transcription system or GMD for short, and translated as the Chinese Nationalist Party[6] is a founding and ruling political party of the Republic of China (ROC). Its guiding ideology is the Three Principles of the People, espoused by Sun Yat-sen. It is the founding and the oldest political party in the Republic of China and its party headquarters are located in Taipei, Republic of China (Taiwan). It is currently the ruling political party of the ROC, and holds onto most seats in the Legislative Yuan, The KMT is a member of the International Democrat Union. Current president Ma Ying-jeou, elected in 2008, is the seventh KMT member to hold the office of the presidency.

Together with the People First Party and Chinese New Party, the KMT forms what is known as the Taiwanese Pan-Blue coalition, which supports eventual unification with the mainland. However, the KMT has been forced to moderate its stance by advocating the political and legal status quo of modern Taiwan. The KMT accepts a "One China Principle" - it officially considers that there is only one China and that the Republic of China (not the People's Republic of China) is its legitimate government. However, since 2008, in order to ease tensions with the People's Republic of China, the KMT endorses the "three nos" policy as defined by Ma Ying-jeou - no unification, no independence and no use of force.[7]

The KMT was founded by Song Jiaoren and Sun Yat-sen shortly after the Xinhai Revolution. Later led by Generalissimo Chiang Kai-shek, it ruled much of China from 1928 until its retreat to Taiwan in 1949 after being defeated by the Communist Party of China (CPC) during the Chinese Civil War. There, the KMT controlled the government under a single-party state until reforms in the late 1970s through the 1990s loosened its grip on power.

Contents

Supporter base

Support for the Kuomintang in the Republic of China encompasses a wide range of groups. Kuomintang support tends to be higher in northern Taiwan and in urban areas, where it draws its backing from small to medium and self-employed business owners, who make up the majority of commercial interests in Taiwan. Big businesses are also likely to support the KMT because of its policy of maintaining commercial links with mainland China.

The KMT also has strong support in the labor sector because of the many labor benefits and insurance implemented while the KMT was in power. The KMT traditionally has strong cooperation with labor unions, teachers, and government workers. Among the ethnic groups in Taiwan, the KMT has solid support among mainlanders and their descendants for ideological reasons and among Taiwanese aboriginals.

Opponents of the KMT include strong supporters of Taiwan independence, and rural residents particularly in southern Taiwan, though supporters of unification include Hoklo and supporters of independence include mainlanders. There is opposition due to an image of KMT both as a mainlanders' and a Chinese nationalist party out of touch with local values.

History

Early years, Sun Yat-sen era

The Kuomintang traces its ideological and organizational roots to the work of Dr. Sun Yat-sen, a proponent of Chinese nationalism, who founded Revive China Society in Honolulu, Hawaii in 1894.[8] In 1905, Sun joined forces with other anti-monarchist societies in Tokyo to form the Tongmenghui or the Revolutionary Alliance, a group committed to the overthrow of the Qing Dynasty and the establishment of a republican government.

The group planned and supported the Xinhai Revolution of 1911 and the founding of the Republic of China on January 1, 1912. However, Sun did not have military power and ceded the provisional presidency of the republic to strongman Yuan Shikai, who arranged for the abdication of the Last Emperor on February 12.

On August 25, 1912, the Kuomintang was established at the Huguang Guild Hall in Beijing, where the Revolutionary Alliance and five smaller pro-revolution parties merged to contest the first national elections.[9] Sun, the then Premier of the ROC, was chosen as the party chairman with Huang Xing as his deputy.

The most influential member of the party was the third ranking Song Jiaoren, who mobilized mass support from gentry and merchants for the KMT on a democratic socialist platform in favor of a constitutional parliamentary democracy. The party was opposed to constitutional monarchists and sought to check the power of Yuan. The Kuomintang won an overwhelming majority of the first National Assembly in December 1912.

But Yuan soon began to ignore the parliament in making presidential decisions and had parliamentary leader Song Jiaoren assassinated in Shanghai in 1913. Members of the KMT led by Sun Yat-sen staged the Second Revolution in July 1913, a poorly planned and ill-supported armed rising to overthrow Yuan, and failed. Yuan, claiming subversiveness and betrayal, expelled adherents of the Kuomintang from the parliament.[10][11] Yuan dissolved the KMT in November (whose members had largely fled into exile in Japan) and dismissed the parliament early in 1914.

Yuan Shikai proclaimed himself emperor in December 1915. While exiled in Japan in 1914, Sun established the Chinese Revolutionary Party, but many of his old revolutionary comrades, including Huang Xing, Wang Jingwei, Hu Hanmin and Chen Jiongming, refused to join him or support his efforts in inciting armed uprising against Yuan Shikai. In order to join the Chinese Revolutionary Party, members must take an oath of personal loyalty to Sun, which many old revolutionaries regarded as undemocratic and contrary to the spirit of the revolution.

Thus, many old revolutionaries did not join Sun's new organisation, and he was largely sidelined within the Republican movement during this period. Sun returned to China in 1917 to establish a rival government at Guangzhou, but was soon forced out of office and exiled to Shanghai. There, with renewed support, he resurrected the KMT on October 10, 1919, but under the name of the Chinese Kuomintang, as the old party had simply been called the Kuomintang. In 1920, Sun and the KMT were restored in Guangdong.

In 1923, the KMT and its government accepted aid from the Soviet Union after being denied recognition by the western powers. Soviet advisers – the most prominent of whom was Mikhail Borodin, an agent of the Comintern – began to arrive in China in 1923 to aid in the reorganization and consolidation of the KMT along the lines of the Communist Party of the Soviet Union, establishing a Leninist party structure that lasted into the 1990s. The Communist Party of China (CPC) was under Comintern instructions to cooperate with the KMT, and its members were encouraged to join while maintaining their separate party identities, forming the First United Front between the two parties.

Soviet advisers also helped the Nationalists set up a political institute to train propagandists in mass mobilization techniques, and in 1923 Chiang Kai-shek, one of Sun's lieutenants from the Tongmenghui days, was sent to Moscow for several months' military and political study. At the first party congress in 1924, which included non-KMT delegates such as members of the CPC, they adopted Sun's political theory, which included the Three Principles of the People - nationalism, democracy, and people's livelihood.

Chiang Kai-shek assumes leadership

When Sun Yat-sen died in 1925, the political leadership of the Nationalist Party fell to Wang Jingwei and Hu Hanmin, respectively the left wing and right wing leaders of the Kuomintang. The real power, however, lay with Chiang Kai-shek, also known as Jiang Jieshi, who, as superintendent of the Whampoa Military Academy, was in near complete control of the military.

With this military power, the Kuomintang confirmed their power on Guangzhou, Guangdong (the province containing Guangzhou) and Guangxi (the province west of Guangdong). The Nationalists now had a rival government in direct opposition to the warlord government based in the northern city of Beijing.[12]

Unlike Sun Yat-sen, whom he admired greatly, Chiang Kai-shek, who assumed leadership of the Kuomintang in 1926, had little contact with or knowledge of the West. Sun Yat-sen had forged all his political, economic, and revolutionary ideas primarily from Western materials that he had learned in Hawaii and later in Europe. Chiang Kai-shek, however, knew almost nothing about the West; he was firmly rooted in his Chinese identity and was steeped in Chinese culture. As his life progressed, he became more militantly attached to Chinese culture and traditions. His few trips to the West confirmed his pro-Chinese outlook and he studied the Chinese classics and Chinese histories assiduously.[12]

Of the three Principles of the People of Sun Yat-sen, the one he most ardently and passionately adhered to was that of nationalism. Chiang was also particularly committed to Sun's idea of "political tutelage". Using this ideology, Chiang built himself into the dictator of the Republic of China, both in the Chinese Mainland, and when the national government was relocated to Taiwan.[12]

Following the death of Sun Yat-sen, General Chiang Kai-shek emerged as the KMT leader and launched the Northern Expedition to defeat the northern warlords and unite China under the party. With their power confirmed in the southeast, the Nationalist Government appointed Chiang Kai-shek commander-in-chief of the National Revolutionary Army, and the Northern Expedition to suppress the warlords began. Chiang had to defeat three separate warlords and two independent armies. Chiang, with Soviet supplies, conquered the southern half of China in nine months.

A split, however, erupted between the Chinese Communist Party and the Nationalist Party; this split threatened the Northern Expedition. Joseph Stalin, the leader of the Soviet Union healed the split by ordering the Chinese Communists to obey the Kuomintang leadership in everything. Once this split had been healed, Chiang Kai-shek resumed his Northern Expedition and, with the help of Communist strikes, managed to take Shanghai. There he began to eliminate the Communists in what is today known as the Shanghai massacre of 1927 and the Nationalist government, which had moved to Wuhan, dismissed him. Unfazed, Chiang set up his own alternative government in Nanjing. When the Wuhan government collapsed in February 1928, Chiang Kai-shek was the only Nationalist government still standing.[12]

When Kuomintang forces took Beijing, as the city was the internationally recognized capital, though previously controlled by the feuding warlords, this event allowed the Kuomintang to receive widespread diplomatic recognition in the same year. The capital was moved from Beijing to Nanjing, the original capital of the Ming Dynasty, and thus a symbolic purge of the final Qing elements. This period of KMT rule in China between 1927 and 1937 became and is still known as the Nanjing decade.

During the Nanjing Incident, the Kuomintang took on the western Imperialist powers in China, launching an all out attack against the Imperialist concessions in multiple Chinese cities. The Chinese forces stormed the consulates of America, Britain, and Japan, looting nearly every foreign property and almost assassinating the Japanese consul. An American, two British, one French, an Italian, and a Japanese were killed by Chinese Nationalist forces. Chinese snipers targeted the American consul and marines who were guarding him, Chinese bullets flew into Socony Hall where American citizens were hiding out, one Chinese soldier declared- "We don't want money, anyway, we want to kill."[13] The Chinese Kuomintang forces also stormed and seized millions of dollars worth of British concessions in Hankou, refusing to hand them back to Britain. Britain then decided to give them up.[14]

After the Northern Expedition in 1928, the Kuomintang government declared to the Great Powers in China that China had been exploited for decades under unequal treaties, and that the time for such treaties was over, demanding they renegotiate all of them on equal terms.[15]

Muslim Generals in Gansu waged war against the Guominjun in favor of the Kuomintang during the Kuomintang Jihad in Gansu (1927-1930).

In sum, the KMT began as a heterogeneous group advocating American-inspired federalism and provincial independence. However, after its reorganization along Soviet lines, the party aimed to establish a centralized one party state with one ideology - Three Principles of the People. This was even more evident following Sun's elevation into a cult figure after his death. The control by one single party began the period of "political tutelage," whereby the party was to control the government while instructing the people on how to participate in a democratic system.

The Kuomintang had many Muslim members who used the secular, nationalist ideology of the party to rise up higher in Chinese society.[16] An example of this is after the Northern Expedition, Qinghai and Ningxia provinces were created out of Gansu province, and three Muslim Ma Clique Generals, Ma Qi, Ma Hongkui, and Ma Hongbin were appointed as their military governors for their assistance and their joining the KMT. Bai Chongxi, and Kuomintang member became the Minister of National Defences, the highest position a Muslim had reached in the Chinese government. The Kuomintang sponsored and sent Chinese Muslim students like Muhammad Ma Jian and Wang Jingzhai to study at Al Azhar in Egypt. Ma Fuxiang, a Muslim army General, joined the Kuomintang and filled many important positions as he preached Chinese unity. Ma Hongkui worked with an Imam, Hu Songshan, who ordered all Muslim Imams in Ningxia to preach Chinese nationalism at the mosque and ordered all Muslims to salute the National Flag and pray for the Kuomintang government. Many Muslim generals like Ma Chengxiang and Ma Hushan were hard liner Kuomintang members. The Ma Bufang Mansion, owned by the Muslim General Ma Bufang has numerous portraits of the Kuomintang founder Dr. Sun Yatsen and Blue Sky with a White Sun flags. Muslim Generals like Ma Zhongying used KMT banners and flags for their armies and wore KMT armbands.[17]

After several military campaigns and with the help of German military advisers (German planned fifth "extermination campaign"), the Communists were forced to withdraw from their bases in southern and central China into the mountains in a massive military retreat known famously as the Long March, an undertaking which would eventually increase their reputation among the peasants. Less than 10% of the army would survive the 10,000 km march to Shaanxi province.

The Kuomintang continued to attack the Communists. This was in line with Chiang's policy of solving internal conflicts (warlords and communists) before fighting external invasions (Japan). However, Zhang Xueliang, who believed that the Japanese invasion constituted the greater prevailing threat, took Chiang hostage during the Xi'an Incident in 1937 and forced Chiang to agree to an alliance with the Communists in the total war against the Japanese.

The Second Sino-Japanese War had officially started, and would last until the Japanese surrender in 1945. However in many situations the alliance was in name only; after a brief period of cooperation, the armies began to fight the Japanese separately, rather than as coordinated allies. Conflicts between KMT and communists were still common during the war, and documented claims abound of Communist attacks upon the KMT forces and vice versa.

In these incidents, it should be noted that The KMT armies typically utilized more traditional tactics while the Communists chose guerrilla tactics, leading to KMT claims that the Communists often refused to support the KMT troops, choosing to withdraw and let the KMT troops take the brunt of Japanese attacks. These same guerrilla tactics, honed against the Japanese forces, were used to great success later during open civil war, as well as against the Allied forces in the Korean War and the U.S. forces in the Vietnam War.

During Chiang's rule, the Kuomintang became rampantly corrupt, where leading officials and military leaders hoarded funding, material and armaments. This was especially the case during the Second Sino-Japanese War, an issue which proved to be a hindrance with US military leaders, where military aid provided by the US was hoarded by various KMT generals. US President Truman wrote that "the Chiangs, the Kungs, and the Soongs (were) all thieves", having taken $750 million in US aid.[18]

The Kuomintang was also known to have used terror tactics against suspected communists, through the utilization of a secret police force, whom were employed to maintain surveillance on suspected communists and political opponents. In “The Birth of Communist China”, C.P. Fitzgerald describes China under the rule of KMT thus: “the Chinese people groaned under a regime Fascist in every quality except efficiency.”[19]

Full-scale civil war between the Communists and KMT resumed after the defeat of Japan. The Communist armies, previously a minor faction, grew rapidly in influence and power due to several errors on the KMT's part: first, the KMT reduced troop levels precipitously after the Japanese surrender, leaving large numbers of able-bodied, trained fighting men who became unemployed and disgruntled with the KMT as prime recruits for the Communists.

Second, the KMT government proved thoroughly unable to manage the economy, allowing hyperinflation to result. Among the most despised and ineffective efforts it undertook to contain inflation was the conversion to the gold standard for the national treasury and the Gold Standard Scrip in August 1948, outlawing private ownership of gold, silver, and foreign exchange, collecting all such precious metals and foreign exchange from the people and issuing the Gold Standard Scrip in exchange.

The new scrip became worthless in only ten months and greatly reinforced the nationwide perception of KMT as a corrupt or at best inept entity. Third, Chiang Kai-shek ordered his forces to defend the urbanized cities. This decision gave the Communists a chance to move freely through the countryside. At first, the KMT had the edge with the aid of weapons and ammunition from the United States. However, with the country suffering from hyperinflation, widespread corruption and other economic ills, the KMT continued to lose popular support.

At the same time, the suspension of American aid and tens of thousands of deserted or decommissioned soldiers being recruited to the Communist cause tipped the balance of power quickly to the Communist side, and the overwhelming popular support for the Communists in most of the country made it all but impossible for the KMT forces to carry out successful assaults against the Communists.

By the end of 1949, the Communists controlled almost all of mainland China, as the KMT retreated to Taiwan with a significant amount of China's national treasures and 2 million people, including military forces and refugees. Some party members stayed in the mainland and broke away from the main KMT to found the Revolutionary Committee of the Kuomintang, which still currently exists as one of the eight minor registered parties in the People's Republic of China.

KMT in Taiwan

In 1895, Taiwan, including the Penghu islands, became a Japanese colony, a concession by the Qing Empire after it lost the First Sino-Japanese War. After Japan's defeat at the end of World War II in 1945, General Order No. 1 instructed Japan, who surrendered to the US, to surrender its troops in Taiwan to the forces of the Republic of China Kuomintang.

Taiwan was placed under the administrative control of the Republic of China by the United Nations Relief and Rehabilitation Administration (UNRRA), and the ROC put Taiwan under military rule. Tensions between the local Taiwanese and mainlanders from mainland China increased in the intervening years culminating in a flashpoint on February 27, 1947 in Taipei when a dispute between a female cigarette vendor and an anti-smuggling officer triggered civil disorder and protests that would last for days. The uprising turned bloody and was shortly put down by the ROC Army in the 228 Incident. As a result of the 228 Incident in 1947, Taiwanese people endured what is called the "White Terror", a KMT-led political repression that resulted in over 30,000 Taiwan independence criminals "eliminated".

Following the establishment of the People's Republic of China (PRC) on October 1, 1949, the commanders of the PRC People's Liberation Army believed that Kinmen and Matsu had to be taken before a final assault on Taiwan. KMT fought the Battle of Kuningtou and stopped the invasion. In 1950 Chiang took office in Taipei under the Temporary Provisions Effective During the Period of Communist Rebellion. The provision declared martial law in Taiwan and halted some democratic processes, including presidential and parliamentary elections, until the mainland could be recovered from the Communists. KMT estimated it would take 3 years to defeat the Communists. The slogan was "prepare in the first year, start fighting in the second, and conquer in the third year."

However, various factors, including international pressure, are believed to have prevented the KMT from militarily engaging the Communists full-scale. The Kuomintang backed Muslim insurgents formerly belonging to the National Revolutionary Army during the Kuomintang Islamic Insurgency in China (1950–1958). A cold war with a couple of minor military conflicts was resulted in the early years. The various government bodies previously in Nanjing were re-established in Taipei as the KMT-controlled government actively claimed sovereignty over all China. The Republic of China in Taiwan retained China's seat in the United Nations until 1971.

Until the 1970s, KMT successfully pushed ahead with land reforms, developed the economy, implemented a democratic system in a lower level of the government, improved cross-Taiwan Strait relations, and created the Taiwan economic miracle. However KMT controlled the government under a one-party authoritarian state until reforms in the late 1970s through the 1990s. The ROC in Taiwan was once referred to synonymously with the KMT and known simply as "Nationalist China" after its ruling party. In the 1970s, the KMT began to allow for "supplemental elections" in Taiwan to fill the seats of the aging representatives in parliament.

Although opposition parties were not permitted, Tangwai (or, "outside the party") representatives were tolerated. In the 1980s, the KMT focused on transforming the government from a single-party system to a multi-party democracy one and embracing "Taiwanizing". With the founding of the Democratic Progressive Party (DPP) in 1986, the KMT started competing against the DPP in Parliamentary elections.

In 1991, martial law ceased when President Lee Teng-Hui terminated the Temporary Provisions Effective During the Period of Communist Rebellion. All parties started to be allowed to compete at all levels of elections, including the presidential election. Lee Teng-hui, the ROC's first democratically elected President and the leader of the KMT during the 1990s, announced his advocacy of "special state-to-state relations" with the PRC. The PRC associated it with Taiwan independence.

The KMT faced a split in 1994 that led to the formation of the Chinese New Party, alleged to be a result of Lee's "corruptive ruling style". The New Party has, since the purging of Lee, largely reintegrated into KMT. A much more serious split in the party occurred as a result of the 2000 Presidential election. Upset at the choice of Lien Chan as the party's presidential nominee, former party Secretary-General James Soong launched an independent bid, which resulted in the expulsion of Soong and his supporters and the formation of the People's First Party (PFP). The KMT candidate placed third behind Soong in the elections. After the election, Lee's strong relationship with the opponent became apparent. In order to prevent defections to the PFP, Lien moved the party away from Lee's pro-independence policies and became more favorable toward Chinese reunification. This shift led to Lee's expulsion from the party and the formation of the Taiwan Solidarity Union.

In 2006, the Kuomintang sold its former headquarters to Evergreen Group for $2.3 billion New Taiwan dollars (96 million United States dollars). The KMT moved into a smaller building on Bade Road.[20]

Current issues and challenges

As the ruling party on Taiwan, the KMT amassed a vast business empire of banks, investment companies, petrochemical firms, and television and radio stations, thought to have made it the world's richest political party, with assets once estimated to be around US$ 2–10 billion.[21] Although this war chest appeared to help the KMT until the mid-1990s, it later led to accusations of corruption (see Black gold (politics)).

After 2000, the KMT's financial holdings appeared to be more of a liability than a benefit, and the KMT started to divest its assets. However, the transactions were not disclosed and the whereabouts of the money earned from selling assets (if it has gone anywhere) is unknown. There were accusations in the 2004 presidential election that the KMT retained assets that were illegally acquired. Currently, there is a law proposed by the DPP in the Legislative Yuan to recover illegally acquired party assets and return them to the government; however, since the pan-Blue alliance, the KMT and its smaller partner PFP, control the legislature, it is very unlikely to be passed.

The KMT also acknowledged that part of its assets were acquired through extra-legal means and thus promised to "retro-endow" them to the government. However, the quantity of the assets which should be classified as illegal are still under heated debate; Democratic Progressive Party (DPP), in its capacity as ruling party from 2000–2008, claimed that there is much more that the KMT has yet to acknowledge. Also, the KMT actively sold assets under its title in order to quench its recent financial difficulties, which the DPP argues is illegal. Former KMT Chairman Ma Ying-Jeou's position is that the KMT will sell some of its properties at below market rates rather than return them to the government and that the details of these transactions will not be publicly disclosed.

In December 2003, then-KMT chairman (present chairman emeritus) and presidential candidate Lien Chan initiated what appeared to some to be a major shift in the party's position on the linked questions of Chinese reunification and Taiwan independence. Speaking to foreign journalists, Lien said that while the KMT was opposed to "immediate independence," it did not wish to be classed as "pro-reunificationist" either.

At the same time, Wang Jin-pyng, speaker of the Legislative Yuan and the Pan-Blue Coalition's campaign manager in the 2004 presidential election, said that the party no longer opposed Taiwan's "eventual independence." This statement was later clarified as meaning that the KMT opposes any immediate decision on unification and independence and would like to have this issue resolved by future generations. The KMT's position on the cross-strait relationship was redefined as hoping to remain in the current neither-independent-nor-united situation.

In 2005, then-party chairman Lien Chan announced that he was to leave his office. The two leading contenders for the position include Ma Ying-jeou and Wang Jin-pyng. On April 5, 2005, Taipei Mayor Ma Ying-jeou said he wished to lead the opposition Kuomintang with Wang Jin-pyng. On July 16, 2005, Ma was elected as KMT chairman in the first contested leadership in Kuomintang's 93-year history. Some 54 percent of the party's 1.04 million members cast their ballots. Ma Ying-jeou garnered 72.4 percent of vote share, or 375,056 votes, against Wang Jin-pyng's 27.6 percent, or 143,268 votes. After failing to convince Wang to stay on as a vice chairman, Ma named holdovers Wu Po-hsiung (吳伯雄), Chiang Pin-kung (江丙坤), and Lin Cheng-chi (林澄枝), as well as long-time party administrator and strategist John Kuan (關中), as vice-chairmen; all appointments were approved by a hand count of party delegates.

There has been a recent warming of relations between the pan-blue coalition and the PRC, with prominent members of both the KMT and PFP in active discussions with officials on the Mainland. In February 2004, it appeared that KMT had opened a campaign office for the Lien-Soong ticket in Shanghai targeting Taiwanese businessmen. However, after an adverse reaction in Taiwan, the KMT quickly declared that the office was opened without official knowledge or authorization. In addition, the PRC issued a statement forbidding open campaigning in the Mainland and formally stated that it had no preference as to which candidate won and cared only about the positions of the winning candidate.

On March 28, 2005, thirty members of the Kuomintang (KMT), led by KMT vice chairman Chiang Pin-kung, arrived in mainland China. This marked the first official visit by the KMT to the mainland since it was defeated by communist forces in 1949 (although KMT members including Chiang had made individual visits in the past). The delegates began their itinerary by paying homage to the revolutionary martyrs of the Tenth Uprising at Huanghuagang. They subsequently flew to the former ROC capital of Nanjing to commemorate Sun Yat-sen. During the trip KMT signed a 10-points agreement with the CPC. The opponents regarded this visit as the prelude of the third KMT-CPC cooperation. Weeks afterwards, in May, Chairman Lien Chan visited the mainland and met with Hu Jintao. No agreements were signed because Chen Shui-bian's government threatened to prosecute the KMT delegation for treason and violation of R.O.C. laws prohibiting citizens from collaborating with Communists.

Ma Ying-jeou became KMT chairman in 2005 defeating Wang Jin-pyng in the first competitive election for the party leadership. On February 13, 2007, Ma was indicted by the Taiwan High Prosecutors Office on charges of allegedly embezzling approximately NT$11 million (US$339,000), regarding the issue of "special expenses" while he was mayor of Taipei. Shortly after the indictment, he submitted his resignation as chairman of the Kuomintang at the same press conference at which he formally announced his candidacy for President. Ma argued that it was customary for officials to use the special expense fund for personal expenses undertaken in the course of their official duties. In December 2007, Ma was acquitted of all charges and immediately filed suit against the prosecutors. Despite having resigned the party chairmanship, Ma was the party's nominee in the 2008 presidential election which he won.

On June 25, 2009, ROC President Ma launched his bid to regain the KMT's leadership and registered as the sole candidate for the election of the KMT chairmanship. On July 26, Ma Ying-jeou won 93.87% of the vote for KMT leadership, becoming the new chairman of the Kuomintang,[22] taking office on September 12. This officially allows Ma to be able to meet with People's Republic of China President Hu Jintao (who is also the General Secretary of the Communist Party of China) and other PRC delegates, as he is able to represent the KMT as leader of a Chinese political party, rather than as head-of-state of a political entity unrecognized by the PRC.[23]

Elections and results

The KMT won a landslide victory in the Republic of China Presidential Election on March 22, 2008. The KMT fielded former Taipei mayor and former KMT chairman Ma Ying-jeou to run against the DPP's Frank Hsieh. Ma won by a large margin of 17% against Hsieh. Ma took office on May 20, 2008 and ended 8 years of the DPP presidency. The KMT also won a landslide victory in the 2008 legislative elections, winning 81 of 113 seats, or 71.7% of seats in the Legislative Yuan. These two elections gave the KMT firm control of both the executive and legislative yuans.

Prior to this, the party's voters had defected to both the PFP and TSU, and the KMT did poorly in the December 2001 legislative elections and lost its position as the largest party in the Legislative Yuan. However, the party did well in the 2002 local government mayoral and council election with Ma Ying-jeou, its candidate for Taipei mayor, winning reelection by a landslide and its candidate for Kaohsiung mayor narrowly losing but doing surprisingly well. Since 2002, the KMT and PFP have coordinated electoral strategies. In 2004, the KMT and PFP ran a joint presidential ticket, with Lien running for president and Soong running for vice-president.

The loss of the presidential election of 2004 to DPP President Chen Shui-bian by merely over 30,000 votes was a bitter disappointment to party members, leading to large scale rallies for several weeks protesting alleged electoral fraud and the "odd circumstances" of the shooting of President Chen. However, the fortunes of the party were greatly improved when the KMT did well in the legislative elections held in December 2004 by maintaining its support in southern Taiwan achieving a majority for the pan-blue coalition.

Soon after the election, there appeared to be a falling out with the KMT's junior partner the People's First Party and talk of a merger seemed to have ended. This split appeared to widen in early 2005, as the leader of the PFP, James Soong appeared to be reconciling with President Chen Shui-Bian and the Democratic Progressive Party. Many PFP members including legislators and municipal leaders have defected to the KMT, and the PFP is seen as a fading party.

The KMT won a decisive victory in the 3-in-1 local elections of December 2005, replacing the DPP as the largest party at the local level. This was seen as a major victory for the party ahead of legislative elections in 2007. There were elections for the two municipalities of the ROC, Taipei and Kaohsiung on December 2006. The KMT won a clear victory in Taipei, but lost to the DPP in the southern city of Kaohsiung by the slim margin of 1,100 votes.

After 8 years of the KMT legislative majority sharing rule with a DPP president, the KMT regained the presidency by winning the 2008 Presidential Election. The citizens of the ROC elected Presidential candidate Ma Ying Jeou and Vice-Presidential candidate Vincent Siew. This followed an earlier election in January of the Legislative Yuan in which the KMT increased their control of the legislature by winning 3 quarters of the total seats.

Organization

Leadership history

List of leaders of the Kuomintang (1912–1914)

President:

  1. Song Jiaoren (1912–1913)

Premier:

  1. Sun Yat-sen (1913–1914)

List of leaders of the Kuomintang of China (1919–present)

Premier:

  1. Sun Yat-sen (1919–1925)
  2. Zhang Renjie (1925–1926)

Chairman of Central Executive Committee:

  1. Hu Hanmin (1927–1931)
  2. Wang Jingwei (1931–1933)
  3. Chiang Kai-shek (1933–1938) (self-proclaimed)

Director-General:

  1. Chiang Kai-shek (1926–1927)
    Vacancy (1927–1935)
  2. Hu Hanmin (1935–1936)
    Vacancy (1936–1938)
  3. Chiang Kai-shek (1938–1975)

Chairman:

  1. Chiang Ching-kuo (1975–1988)
  2. Lee Teng-hui (1988–2000)
  3. Lien Chan (2000–2005)
  4. Ma Ying-jeou (2005–2007)
  5. Wu Po-hsiung (April 2007–September 12, 2009)
  6. Ma Ying-jeou (September 12, 2009-)

Current vice chairpersons

List of Secretaries-General of the Kuomintang of China

Secretaries-General of the Central Executive Committee:

  1. Yeh Ch'u-ts'ang (葉楚傖) (1926–1927)
  2. Post abolished (1927–1929)
  3. Chen Li-fu (陳立夫) (1929–1931)
  4. Ting Wei-feng (丁惟汾) (1931)
  5. Yeh Ch'u-ts'ang (1931–1938)
  6. Chu Chia-hua (朱家驊) (1938–1939)
  7. Yeh Ch'u-ts'ang (1939–1941)
  8. Wu Tieh-cheng (吳鐵城) (1941–1948)
  9. Cheng Yen-feng (鄭彥棻) (1948–1950)

Secretaries-General of the Central Reform Committee:

  1. Chang Chi-yun (張其昀) (1950–1952)

Secretaries-General of the Central Committee:

  1. Chang Chi-yun (1952–1954)
  2. Chang Li-sheng (張厲生) (1954–1959)
  3. Tang Tsung (唐縱) (1959–1964)
  4. Ku Feng-hsiang (谷鳳翔) (1964–1968)
  5. Chang Pao-shu (張寶樹) (1968–1979)
  6. Chiang Yen-si (蔣彥士) (1979–1985)
  7. Ma Su-lei (馬樹禮) (1985–1987)
  8. Lee Huan (李煥) (1987–1989)
  9. James Soong (宋楚瑜) (1989–1993)
  10. Hsu Shui-teh (許水德) (1993–1996)
  11. Wu Po-hsiung (吳伯雄) (1996–1998)
  12. Chang Hsiao-yen (章孝嚴) (1998–1999)
  13. Huang Kun-fei (黃昆輝) (1999–2000)
  14. Lin Fong-cheng (林豐正) (2000–2005)
  15. Chan Chuen-pao (詹春柏) (2005–2007)(2009)
  16. Wu Den-yih (吳敦義) (2007–2009)
  17. King Pu-tsung (金溥聰) (2009–2011)
  18. Liao Liou-yi (廖了以) (2011–present)

Party organization and structure[24]

Ideology in Mainland China (1920s-1950s)

Chinese nationalism

The Kuomintang was a nationalist revolutionary party, which had been supported by the Soviet Union. It was organized on Leninism.[25]

The Kuomintang had several influences left upon its ideology by revolutionary thinking. The Kuomintang and Chiang Kai-shek used the words feudal and counterrevolutionary as synonyms for evil, and backwardness, and proudly proclaimed themselves to be revolutionary.[26] Chiang called the warlords feudalists, and called for feudalism and counterrevolutionaries to be stamped out by the Kuomintang.[27][28][29][30] Chiang showed extreme rage when he was called a warlord, because of its negative, feudal connotations.[31]

Chiang Kai-shek, the head of the Kuomintang, warned the Soviet Union and other foreign countries about interfering in Chinese affairs. He was personally angry at the way China was treated by foreigners, mainly by the Soviet Union, Britain, and the United States.[28][32] He and his New Life Movement called for the crushing of Soviet, Western, American and other foreign influences in China. Chen Lifu, a CC Clique member in the KMT, said "Communism originated from Soviet imperialism, which has encroached on our country." It was also noted that "the white bear of the North Pole is known for its viciousness and cruelty."[33]

The Kuomintang was anti-feudal, using feudal with a negative connotation to refer to backward ways and anti-revolutionary ideas.[34] The Blue Shirts Society, a fascist paramilitary organization within the Kuomintang modeled after Mussolini's blackshirts, was anti-foreign and anticommunist, and stated that its agenda was to expel foreign (Japanese and Western) imperialists from China, crush Communism, and eliminate feudalism.[35] In addition to being anticommunist, some Kuomintang members, like Chiang Kaishek's right-hand man Dai Li were anti-American, and wanted to expel American influence.[36]

Kuomintang leaders across China adopted nationalist rhetoric. The Chinese Muslim general Ma Bufang of Qinghai presented himself as a Chinese nationalist to the people of China, fighting against British imperialism, to deflect criticism by opponents that his government was feudal and oppressed minorities like Tibetans and Buddhist Mongols. He used his Chinese nationalist credentials to his advantage to keep himself in power.[37][38] The Kuomintang party was officially anti-feudal, and the Kuomintang itself claimed to be a revolutionary party of the people, so being accused of feudalism was a serious insult. Chiang Kai-shek, the leader of the Kuomintang, spoke out publicly against feudalism and feudal warlords.[29] Ma Bufang was forced to defend himself against the accusations, and stated to the news media that his army was a part of "National army, people's power".[39]

The Kuomintang pursued a sinicization policy, it was stated that "the time had come to set about the business of making all natives either turn Chinese or get out" by foreign observers of Kuomintang policy. It was noted that "Chinese colonization" of "Mongolia and Manchuria" led to the conclusion "to a conviction that the day of the barbarian was finally over."[40][41][42]

Anti-imperialism, anti-religion, and anti-foreignism

Dr. Sun Yat-sen, the founding father of the Republic of China and of the Kuomintang party praised the Boxers in the Boxer Rebellion for fighting against Western Imperialism. He said the Boxers were courageous and fearless, fighting to the death against the Western armies, Dr. Sun specifically cited the Battle of Yangcun.[43]

During the Northern Expedition, the Kuomintang incited anti-foreign, anti-western sentiment. Portraits of Sun Yatsen replaced the crucifix in several churches, KMT posters proclaimed- "Jesus Christ is dead. Why not worship something alive such as Nationalism?". Foreign missionaries were attacked and anti foreign riots broke out.[44]

The Kuomintang branch in Guangxi province, led by the New Guangxi Clique implemented anti-imperialist, anti-religious, and anti-foreign policies.

During the Northern Expedition, in 1926 in Guangxi, Muslim General Bai Chongxi led his troops in destroying Buddhist temples and smashing idols, turning the temples into schools and Kuomintang party headquarters.[45] It was reported that almost all of Buddhist monasteries in Guangxi were destroyed by Bai in this manner. The monks were removed.[46] Bai led a wave of anti foreignism in Guangxi, attacking American, European, and other foreigners and missionaries, and generally making the province unsafe for foreigners. Westerners fled from the province, and some Chinese Christians were also attacked as imperialist agents.[47]

The three goals of his movement were anti-foreigism, anti-imperialism, and anti-religion. Bai led the anti-religious movement, against superstition. Huang Shaoxiong, also a Kuomintang member of the New Guangxi Clique, supported Bai's campaign, and Huang was not a Muslim, the anti religious campaign was agreed upon by all Guangxi Kuomintang members.[48]

As a Kuomintang member, Bai and the other Guangxi clique members allowed the Communists to continue attacking foreigners and smash idols, since they shared the goal of expelling the foreign powers from China, but they stopped Communists from initiating social change.[49]

General Bai also wanted to aggressively expel foreign powers from other areas of China. Bai gave a speech in which he said that the minorities of china were suffering under foreign oppression. He cited specific examples, such as the Tibetans under the British, the Manchus under the Japanese, the Mongols under the Outer Mongolian People's Republic, and the Uyghurs of Xinjiang under the Soviet Union. Bai called upon China to assist them in expelling the foreigners from those lands. He personally wanted to lead an expedition to seize back Xinjiang to bring it under Chinese control, in the style that Zuo Zongtang led during the Dungan revolt.[50]

During the Kuomintang Pacification of Qinghai the Muslim General Ma Bufang destroyed Tibetan Buddhist monasteries with support from the Kuomintang government.[51]

General Ma Bufang, a Sufi, who backed the Yihewani Muslims, and persecuted the Fundamentalist Salafi/Wahhabi Muslim sect. The Yihewani forced the Salafis into hiding. They were not allowed to move or worship openly. The Yihewani had become secular and Chinese nationalist, and they considered the Salafiyya to be "Heterodox" (xie jiao), and people who followed foreigner's teachings (waidao). Only after the Communists took over were the Salafis allowed to come out and worship openly.[52]

Socialism and anti-capitalist agitation

The Kuomintang had a left wing and a right wing, the left being more radical in its pro Soviet policies, but both wings equally persecuted merchants, accusing them of being counterrevolutionaries and reactionaries. The right wing under Chiang Kaishek prevailed, and continued radical policies against private merchants and industrialists, even as they denounced communism.

One of the Three Principles of the People of the Kuomintang, Mínshēng, was defined as socialism as Dr. Sun Yatsen. He defined this principle of saying in his last days "it's socialism and it's communism.". The concept may be understood as social welfare as well. Sun understood it as an industrial economy and equality of land holdings for the Chinese peasant farmers. Here he was influenced by the American thinker Henry George (see Georgism) and German thinker Karl Marx; the land value tax in Taiwan is a legacy thereof. He divided livelihood into four areas: food, clothing, housing, and transportation; and planned out how an ideal (Chinese) government can take care of these for its people.

The Kuomintang was referred to having a socialist ideology. "Equalization of land rights" was a clause included by Dr. Sun in the original Tongmenhui. The Kuomintang's revolutionary ideology in the 1920s incorporated unique Chinese Socialism as part of its ideology.[53][54]

The Soviet Union trained Kuomintang revolutionaries in the Moscow Sun Yat-sen University. In the West and in the Soviet Union, Chiang was known as the "Red General".[55] Movie theaters in the Soviet Union showed newsreels and clips of Chiang, at Moscow Sun Yat-sen University Portraits of Chiang were hung on the walls, and in the Soviet May Day Parades that year, Chiang's portrait was to be carried along with the portraits of Karl Marx, Lenin, Stalin, and other socialist leaders.[56]

The Kuomintang attempted to levy taxes upon merchants in Canton, and the merchants resisted by raising an army, the Merchant's volunteer corps. Dr. Sun initiated this anti merchant policy, and Chiang Kai-shek enforced it, Chiang led his army of Whampoa Military Academy graduates to defeat the merchant's army. Chiang was assisted by Soviet advisors, who supplied him with weapons, while the merchants were supplied with weapons from the Western countries.[57][58]

The Kuomintang were accused of leading a "Red Revolution"in Canton. The merchants were conservative and reactionary, and their Volunteer Corp leader Chen Lianbao was a prominent comprador trader.[59]

The merchants were supported by the foreign, western Imperialists such as the British, who led an international flotilla to support them against Dr. Sun.[60] Chiang seized the western supplied weapons from the merchants, and battled against them. A Kuomintang General executed several merchants, and the Kuomintang formed a Soviet inspired Revolutionary Committee.[61] The British Communist party congragulated Dr. Sun for his war against foreign imperialists and capitalists.[62]

Even after Chiang turned on the Soviet Union and massacred the Communists, he still continued anti merchant activities, and promoting revolutionary thought, accusing the merchants of being reactionaries and counterrevolutionaries.

The United States consulate and other westerners in Shanghai was concerned about the approach of "Red General" Chiang, as his army was seizing control in the Northern Expedition.[63][64]

Contrary to false Communist propaganda that Chiang was pro capitalist, Chiang Kai-shek was the enemy and behaved in an antagonist manner to the capitalists of Shanghai, often attacking them and confisticating their capital and assets for the use of the government, even while he was fighting the communists.[65]

Chiang crushed pro communist worker and peasant organizations, and the rich Shanghai capitalists at the same time. Chiang continued Dr. Sun Yixian's anti capitalist ideology, Kuomintang media openly attacked the capitalists and capitalism, demanding government controlled industry instead.[66]

Chiang also crushed and dominated the merchants of Shanghai in 1927, seizing loans from them, with the threats of death or exile. Rich merchants, industrialists, and entrepreneurs were arrested by Chiang, who accused them of being "counterrevolutionary", and Chiang held them until they gave money to the Kuomintang. Chiang arrests targeted rich millionaiares, accusing them of Communism and Counterrevolutionary activities. Chiang also enforced an anti Japanese boycott, sending his agents to sack the shops of those who sold Japanese made items, fining them. Chiang also disregarded the Internationally protected International Settlement, putting cages on its borders, threatening to have the merchants placed in there. He terrorized the merchant community. The Kuomintang's alliance with the Green Gang allowed it to ignore the borders of the foreign concessions.[67]

In 1948, the Kuomintang again attacked the merchants of Shanghai, Chiang Kaishek sent his son Chiang Ching-kuo to restore economic order. Ching-kuo copied Soviet methods, which he learned during his stay there, to start a social revolution by attacking middle class merchants. He also enforced low prices on all goods to raise support from the Proletariat.[68]

As riots broke out and savings were ruined, bankrupting shopowners, Ching-kuo began to attack the wealthy, seizing assets and placing them under arrest. The son of the gangster Du Yuesheng was arrested by him. Ching-kuo ordered Kuomintang agents to raid the Yangtze Development Corporation's warehouses, which was privately owned by H.H. Kung and his family. H.H. Kung's wife was Soong Ai-ling, the sister of Soong May-ling who was Ching-kuo's stepmother. H.H. Kung's son David was arrested, the Kung's responded by blackmailing the Chiang's, threatening to release information about them, eventually he was freed after negotiations, and Ching-kuo resigned, ending the terror on the Shanghainese merchants.[69]

The Kuomintang also promotes Government-owned corporations. The Kuomintang founder Sun Yat-sen, was heavily influenced by the economic ideas of Henry George, who believed that the rents extracted from natural monopolies or the usage of land belonged to the public. Dr. Sun argued for Georgism and emphasized the importance of a mixed economy, which he termed "The Principle of Minsheng" in his Three Principles of the People.

"The railroads, public utilities, canals, and forests should be nationalized, and all income from the land and mines should be in the hands of the State. With this money in hand, the State can therefore finance the social welfare programs."[70]

The Kuomintang Muslim Governor of Ningxia, Ma Hongkui promoted state owned monopoly companies. His government had a company, Fu Ning Company, which had a monopoly over commercial and industry in Ningxia.[71]

The Kuomintang Muslim Governor of Qinghai, General Ma Bufang was described as a socialist.[72] An American scholar and government advisor, Doak Barnett, praised Ma Bufang's government as "one of the most efficient in China, and one of the most energetic. While most of China is bogged down, almost inevitably, by Civil War, Chinghai is attempting to carry our small-scale, but nevertheless ambitious, development and reconstruction schemes on its own initiative"

General Ma started a state run and controlled industralization project, directly creating educational, medical, agricultural, and sanitation projects, run or assisted by the state. The state provided money for food and uniforms in all schools, state run or private. Roads and a theater were constructed. The state controlled all the press, no freedom was allowed for independent journalists. His regime was dictatoral in its political system. Barnett admitted that the regime had "sterm authoritarianism" and "little room for personal freedom".[73]

Corporations such as CSBC Corporation, Taiwan, CPC Corporation, Taiwan and Aerospace Industrial Development Corporation are owned by the state in the Republic of China.

Marxists also existed in the Kuomintang party. They viewed the Chinese revolution in different terms than the Communists, claiming that China already went past its feudal stage and in a stagnation period rather than in another mode of production. These marxists in the Kuomintang opposed the Chinese communist party ideology.[74]

Confucianism and religion in ideology

The Kuomintang used traditional Chinese religious ceremonies, the souls of Party martyrs who died fighting for the Kuomintang and the revolution and the party founder Dr. Sun Yatsen were sent to heaven according to the Kuomintang party. Chiang Kaishek believed that these martyrs witnessed events on earth from heaven.[75][76][77][78]

When the Northern Expedition was complete, Kuomintang Generals led by Chiang Kaishek paid tribute to Dr. Sun's soul in heaven with a sacrificial ceremony at the Xiangshan Temple in Beijing in July 1928, among the Kuomintang Generals present were the Muslim Generals Bai Chongxi and Ma Fuxiang.[79]

The Kuomintang backed the New Life Movement, which promoted Confucianism, and it was also against westernization.

The Kuomintang leaders also opposed the May Fourth Movement. Chiang Kai-shek, as a nationalist, and Confucianist, was against the iconoclasm of the May Fourth Movement. He viewed some western ideas as foreign, as a Chinese nationalist, and that the introduction of western ideas and literature that the May Fourth Movement wanted was not welcome. He and Dr. Sun Yat-sen criticized these May Fourth intellectuals for corrupting morals of youth.[80]

Imams sponsored by the Kuomintang called for Muslims to go on Jihad to become shaheed (Muslim term for martyr) in battle, where Muslims believed they would go automatically to heaven. Becoming a shaheed in the Jihad for the country was encouraged by the Kuomintang, which was called "glorious death for the state" and a hadith promoting nationalism was spread.[81] A song written by Xue Wenbo at the Muslim Chengda school, which was controlled by the Kuomintang, called for martyrdom in battle for China against Japan.[82]

The Kuomintang also incorporated Confucianism in its jurisprudence. It pardoned Shi Jianqiao for murdering Sun Chuanfang, because she did it in revenge since Sun executed her father Shi Congbin, which was an example of Filial piety to one's parents in Confucianism.[83] The Kuomintang encouraged filial revenge killings and extended pardons to those who performed them.[84]

Education

The Kuomintang purged China's education system of western ideas, introducing Confucianism into the curriculum. Education came under the total control of state, which meant, in effect, the Kuomintang party, via the Ministry of Education. Military and political classes on the Kuomintang's Three principles of the people were added. Textbooks, exams, degrees and educational instructors were all controlled by the state, as were all universities.[85]

Soviet style military

Chiang Ching-kuo, appointed as Kuomintang director of Secret Police in 1950, was educated in the Soviet Union, and initiated Soviet style military organization in the Republic of China Military, reorganizing and Sovietizing the political officer corps, surveillance, and Kuomintang party activities were propagated throughout the military. Opposed to this was Sun Li-jen, who was educated at the American Virginia Military Institute.[86] Chiang Ching-kuo then arrested Sun Li-jen, charging him of conspiring with the American CIA of plotting to overthrow Chiang Kaishek and the Kuomintang, Sun was placed under house arrest in 1955.[87][88]

Parties affiliated with the Kuomintang

Tibet Improvement Party

The Tibet Improvement Party was founded by Pandatsang Rapga, a pro-ROC and pro-KMT Khampa revolutionary, who worked against the 13th Dalai Lama's Tibetan Government in Lhasa. Rapga borrowed Sun Yat-sen's Three Principles of the People doctrine and translated his political theories into the Tibetan language, hailing it as the best hope for Asian peoples against imperialism. Rapga stated that "the Sanmin Zhuyi was intended for all peoples under the domination of foreigners, for all those who had been deprived of the rights of man. But it was conceived especially for the Asians. It is for this reason that I translated it. At that time, a lot of new ideas were spreading in Tibet", during an interview in 1975 by Dr. Heather Stoddard.[89] He wanted to destroy the feudal government in Lhasa, in addition to modernizing and secularizing Tibetan society. The ultimate goal of the party was the overthrow of the Dalai Lama's regime, and the creation of a Tibetan Republic which would be an autonomous Republic within the ROC.[90] Chiang Kai-shek and the KMT funded the party and their efforts to build an army to battle the Dalai Lama's government.[91]

The Kuomintang was extensively involved in the Kham region, recruiting the Khampa people to both oppose the Dalai Lama's Tibetan government, fight the Communist Red Army, and crush the influence of local Chinese warlords who did not obey the central government.

Vietnamese Kuomintang

The Kuomintang assisted the Viet Nam Quoc Dan Dang party, which translates literally into Chinese as Yuenan Kuomintang (越南國民黨), meaning "Vietnamese Kuomintang".[92][93] When it was established, it was based entirely on the Chinese Kuomintang and was pro Chinese.[94][95] The Chinese Kuomintang helped the party, known as the VNQDD, set up headquarters in Canton and Yunnan, to aid their anti imperialist struggle against the French occupiers of Indo China and against the Vietnamese Communist Party. It was the first revolutionary nationalist party to be established in Vietnam, before the communist party. The KMT assisted VNQDD with funds and military training.

In Guangxi and Guangdong, the Vietnamese revolutionaries arranged alliances with the Kuomintang by marrying Vietnamese women to Chinese officers. Their children were at an advantage since they could speak both languages and they worked as agents for the revolutionaries and spread ideologies across borders. Phan Boi Chau's revolutionary network practiced this extensively, in addition Chinese merchants also married Vietnamese women, and provided funds and help.[96]

The Kuomintang in Canton assisted the VNQDD in creating the "League of Oppressed Oriental Peoples" (not related to the Vietnamese Communist league of the same name), to aid Asian peoples in anti imperialist struggles.[97]

The VNQDD was founded with KMT aid in 1925, they were against Ho Chi Minh's Viet Nam Revolutionary Youth League.[98] When the VNQDD fled to China after the failed uprising against the French, they settled in Yunnan and Canton, in two different branches.[97][99] The failed uprising, the Yen Bai mutiny, was brutally put down by the French Imperialist occupation. The VNQDD existed as a party in exile in China for 15 years, receiving help, militarily and financially, and organizationally from the Chinese KMT.[100] They sought help from the Chinese KMT against the French.[101] The two VNQDD parties merged into a single organization, the Canton branch removed the word "revolutionary" from the party name. Lu Han, a Kuomintang official in Nanjing, who was originally from Yunnan, was contacted by the VNQDD, and the Kuomintang Central Executive Committee and Military made direct contact with VNQDD for the first time, the party was reestablished in Nanjing with KMT help.[98]

Lu Phu Hiep, a VNQDD member who achieve high ranks in the Chinese Yunnan government, organized the Trung Viet Cach Menh Lien Quan, meaning "Revolutionary Sino-Viet Nam Military League". He organized VNQDD cells in Yunnan, the VNQDD in Yunnan, was in effect, a branch of the Chinese Kuomintang, individual units matched with KMT units. Many VNQDD members joined the Yunnan military school and received military training from the Kuomintang Chinese army. The VNQDD in Yunnan, Nanjing, and Canton successfully merged into a single party, via the Nanjing based "Overseas Bureau". It became extremely close to the Kuomintang. The Chinese KMT used the VNQDD for its own interests in south China and Indo China. General Zhang Fakui (Chang Fa-kuei), who based himself in Guangxi, established the Viet Nam Cach Menh Dong Minh Hoi meaning "Viet Nam Revolutionary League" in 1942, which was assisted by the VNQDD to serve the KMT's aims. The Chinese Yunnan provincial army, under the KMT, occupied northern Vietnam after the Japanese surrender in 1945, the VNQDD tagging alone, opposing Ho Chi Minh's communist party.[102] The Viet Nam Revolutionary League was a union of various Vietnamese nationalist groups, run by the pro Chinese VNQDD. Its stated goal was for unity with China under the Three Principles of the People, created by KMT founder Dr. Sun and opposition to Vietnamese and French Imperialists.[103][104] The Revolutionary League was controlled by Nguyen Hai Than, who was born in China and could not speak Vietnamese. General Zhang shrewdly blocked the Communists of Vietnam, and Ho Chi Minh from entering the league, as his main goal was Chinese influence in Indo China.[105] The KMT utilized these Vietnamese nationalists during World War II against Japanese forces.[106]

The VNQDD followed the Three Principles of the People, proclaiming socialism, nationalism, and anti communism as its ideology. The VNQDD was a supporter of the Kuomintang, and they were based in various areas like Yunnan and Guangxi.[107]

A Kuomintang left winger, General Chang Fa-kuei worked with Nguyen Hai Than, a VNQDD member, against French Imperialists and Communists in Indo China.[108] General Chang Fa-kuei planned to lead a Chinese army invasion of Tonkin in Indochina to free Vietnam from French control, and to get Chiang Kai-shek's support.[109] The VNQDD opposed the government of Ngo Dihn Diem during the Vietnam War.[110]

Organizations sponsored by the Kuomintang

Ma Fuxiang founded Islamic organizations sponsored by the Kuomintang, including the China Islamic Association (Zhongguo Huijiao Gonghui).[111][112]

Kuomintang Muslim General Bai Chongxi was Chairman of the Chinese Islamic National Salvation Federation.[113] The Muslim Chengda school and Yuehua publication were supported by the Kuomintang government, and they supported the Kuomintang.[114]

The Chinese Muslim Association was also sponsored by the Kuomintang, and it evacuated from the mainland to Taiwan with the party. The Chinese Muslim Association owns the Taipei Grand Mosque which was built with funds from the Kuomintang.[115]

The Yihewani (Ikhwan al Muslimun a.k.a. Muslim brotherhood) was the predominant Muslim sect backed by the Kuomintang. Other Muslim sects, like the Xidaotang and Sufi brotherhoods like Jahriyya and Khuffiya were also supported by Kuomintang. The Chinese Muslim brotherhood became a Chinese nationalist organization and supported Kuomintang rule, Brotherhood Imams like Hu Songshan ordered Muslims to pray for the Kuomintang government, salute Kuomintang flags during prayer, and listen to nationalist sermons.

Policy on ethnic minorities

The Kuomintang considers all minorities to be members of the Chinese Nation, Chiang Kai-shek, the Kuomintang party leader, considered all the minority peoples of China, including the Hui, as descedants of Huangdi, the Yellow Emperor and semi mythical founder of the Chinese nation. Chiang considered all the minorities to belong to the Chinese Nation Zhonghua Minzu and he introduced this into Kuomintang ideology, which was propagated into the educational system of the Republic of China, and the Constitution of the ROC considered Chiang's ideology to be true.[116][117][118] In Taiwan, the President performs a ritual honoring Huangdi, while facing west, in the direction of the mainland China.[119]

The Kuomintang kept the Mongolian and Tibetan Affairs Commission for dealing with Mongolian And Tibetan affairs. A Muslim, Ma Fuxiang, was appointed as its Chairman.[120]

Kuomintang was known for sponsoring Muslim students to study abroad at Muslim universities like Al Azhar and it established schools specially for Muslims, Muslim Kuomintang warlords like Ma Fuxiang promoted education for Muslims.[121] The Kuomintang Muslim Warlord Ma Bufang built a girl's school for Muslim girls in Linxia which taught modern secular education.[122]

Tibetans and Mongols refused to allow other ethnic groups like Kazakhs to participate in the Kokonur ceremony in Qinghai, until the Kuomintang Muslim General Ma Bufang forced them to stop the racism and allowed them to particapate.[123]

Chinese Muslims were among the most hardline Kuomintang members. Ma Chengxiang was a Muslim and a Kuomintang member, and refused to surrender to the Communists.[124][125]

The Kuomintang incited anti Yan Xishan and Feng Yuxiang sentiments among Chinese Muslims and Mongols, encouraging for them to topple their rule during the Central Plains War.[126]

Masud Sabri, a Uyghur was appointed as Governor of Xinjiang by the Kuomintang, as was the Tatar Burhan Shahidi and the Uyghur Yulbars Khan.[127]

Hui put Kuomintang Blue Sky with a White Sun party symbols on their Halal restaurants and shops. A Christian missionary in 1935 took a picture of a Muslim meat restaurant in Hankow which had Arabic and Chinese lettering indicating that it was Halal (fit for Muslim consumption), and it had two Kuomintang party symbols on it.[128][129]

The Muslim General Ma Bufang also put Kuomintang party symbols on his mansion, the Ma Bufang Mansion along with a portrait of party founder Dr. Sun Yatsen arranged with the Kuomintang Party flag and the Republic of China flag.

General Ma Bufang and other high ranking Muslim Generals attended the Kokonuur Lake Ceremony where the God of the Lake was worshipped, and during the ritual, the Chinese national Anthem was sung, all participants bowed to a Portrait of Kuomintang party founder Dr. Sun Zhongshan, and the God of the Lake was also bowed to, and offerings were given to him by the participants, which included the Muslims.[130] This cult of personality around the Kuomintang party leader and the Kuomintang was standard in all meetings. Sun Yatsen's portrait was bowed to three times by KMT party members.[131] Dr. Sun's portrait was arranged with two flags crossed under, the Kuomintang Party Flag and the Flag of the Republic of China.

The Kuomintang also hosted conferences of important Muslims like Bai Chongxi, Ma Fuxiang, and Ma Liang. Ma Bufang stressed "racial harmony" as a goal when he was Governor of Qinghai.[132]

In 1939 Isa Yusuf Alptekin and Ma Fuliang were sent on a mission by the Kuomintang to the Middle eastern countries such as Egypt, Turkey, and Syria to gain support for the Chinese War against Japan, they also visited Afghanistan in 1940 and contacted Muhammad Amin Bughra, they asked him to come to Chongqing, the capital of the Kuomintang regime. Bughra was arrested by the British in 1942 for spying, and the Kuomintang arranged for Bughra's release. He and Isa Yusuf worked as editors of Kuomintang Muslim publications.[133] Ma Tianying (馬天英) (1900–1982) led the 1939 mission which had 5 other people including Isa and Fuliang.[134]

Stance on separatism

The Kuomintang is anti separatist, and during its rule on mainland China, it crushed Uyghur and Tibetan separatist uprisings. The Kuomintang claims sovereignty over Mongolia and Tuva as well as the territories of the modern People's Republic and Republic of China.

The Kuomintang Muslim General Ma Bufang waged war on the invading Tibetans during the Sino-Tibetan War with his Muslim army, and he repeatedly crushed Tibetan revolts during bloody battles in Qinghai provinces. Ma Bufang was fully supported by the Kuomintang President of China Chiang Kaishek, who ordered him to prepare his Muslim army to invade Tibet several times and threatened aerial bombardment on the Tibetans. With support from the Kuomintang, Ma Bufang repeatedly attacked the Tibetan area of Golog seven times during the Kuomintang Pacification of Qinghai, eliminating thousands of Tibetans.[51]

General Ma Fuxiang, the chairman of the Mongolian and Tibetan Affairs Commission stated that Mongolia and Tibet were an integral part of the Republic of China.

Our Party [the Guomindang] takes the development of the weak and small and resistance to the strong and violent as our sole and most urgent task. This is even more true for those groups which are not of our kind [Ch. fei wo zulei zhe]. Now the peoples [minzu] of Mongolia and Tibet are closely related to us, and we have great affection for one another: our common existence and common honor already have a history of over a thousand years.... Mongolia and Tibet's life and death are China's life and death. China absolutely cannot cause Mongolia and Tibet to break away from China's territory, and Mongolia and Tibet cannot reject China to become independent. At this time, there is not a single nation on earth except China that will sincerely develop Mongolia and Tibet."[135]

Under orders from the Kuomintang government of Chiang Kaishek, the Hui General Ma Bufang, Governor of Qinghai (1937–1949), repaired Yushu airport to prevent Tibetan separatists from seeking independence.[136] Ma Bufang also crushed Mongol separatist movements, abducting the Genghis Khan Shrine and attacking Tibetan Buddhist Temples like Labrang, and keeping a tight control over them through the Kokonur God ceremony.[137][138]

During the Kumul Rebellion, the Kuomintang 36th Division (National Revolutionary Army) crushed a separatist Uyghur First East Turkestan Republic, delivering it a fatal blow at the Battle of Kashgar (1934). The Muslim General Ma Hushan pledged alleigance to the Kuomintang and crushed another Uyghur revolt at Charkhlik Revolt.

The Kuomintang also fought against a Soviet and White Russian invasion during the Soviet Invasion of Xinjiang.

During the Ili Rebellion, the Kuomintang fought against Uyghur separatists and the Soviet Union, and against Mongolia.

See also

Lists:

References

Notes

  1. ^ "Kuomintang Official Website". Kmt.org.tw. http://www.kmt.org.tw/english/index.aspx. Retrieved 2011-09-13. 
  2. ^ [1]
  3. ^ Hung-mao Tien (1972). Government and politics in Kuomintang China, 1927-1937. Stanford, California: Stanford University Press. p. 64. ISBN 0-8047-0812-6. http://books.google.com/books?id=SmemAAAAIAAJ&pg=PA64&lpg=PA64&dq=Sun+Yat+Sen,+Kuomintang+and+Chinese+Socialism&source=bl&ots=fogEeq3Jrr&sig=XsU7hxkBuiI7fn7pP42B-V3XSLo&hl=en&ei=A8mrTbLeEcia0QHSkq36CA&sa=X&oi=book_result&ct=result&resnum=5&ved=0CDMQ6AEwBDgK#v=onepage&q=Sun%20Yat%20Sen%2C%20Kuomintang%20and%20Chinese%20Socialism&f=false. Retrieved 2011-04-18. 
  4. ^ "Introduction of the KMT". Kuomintang. http://www.kmt.org.tw/english/page.aspx?type=para&mnum=105. Retrieved 2011-02-15. 
  5. ^ "kuomintang - Definitions". Dictionary.reference.com. http://dictionary.reference.com/browse/kuomintang. Retrieved 2011-09-13. 
  6. ^ Also sometimes translated as "Chinese National People's Party", see e.g. Derek Benjamin Heater, Our world this century, Oxford University Press, 1987; and "Generalissimo and Madame Chiang Kai-Shek". TIME. 1938-01-03. http://www.time.com/time/subscriber/personoftheyear/archive/stories/1937.html. Retrieved 2011-05-22. 
  7. ^ Ralph Cossa (2008-01-21). "Looking behind Ma's 'three noes'". Taipei Times. http://www.taipeitimes.com/News/editorials/archives/2008/01/21/2003398185. Retrieved 2010-02-15. 
  8. ^ See (Chinese) "Major Events in KMT" History Official Site of the KMT last accessed Aug. 30, 2009
  9. ^ Strand 2002 59-60
  10. ^ Hugh Chisholm, ed (1922). The Encyclopædia britannica: the new volumes, constituting, in combination with the twenty-nine volumes of the eleventh edition, the twelfth edition of that work, and also supplying a new, distinctive, and independent library of reference dealing with events and developments of the period 1910 .... The Encyclopædia Britannica, Company ltd.. p. 658. http://books.google.com/books?id=bAooAAAAYAAJ&pg=PA658&dq=kuo+tang+general+hui+ancestor&hl=en&ei=agv3TbvyC6T20gHahc3YCw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC4Q6AEwAA#v=onepage&q=kuo%20tang%20general%20hui%20ancestor&f=false. Retrieved 2011-06-13. 
  11. ^ Hugh Chisholm (1922). The Encyclopædia Britannica: Abbe to English history ("The first of the new volumes"). The Encyclopædia Britannica, Company ltd. p. 658. http://books.google.com/books?id=lf9aAAAAQAAJ&pg=PA658&dq=kuo+tang+general+hui+ancestor&hl=en&ei=agv3TbvyC6T20gHahc3YCw&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDIQ6AEwAQ#v=onepage&q=kuo%20tang%20general%20hui%20ancestor&f=false. Retrieved 2011-06-13. 
  12. ^ a b c d "Nationalist China". Washington State University. 1996-06-06. http://www.wsu.edu/~dee/MODCHINA/NATIONAL.HTM. 
  13. ^ "Foreign News: NANKING". TIME. Monday, Apr. 4, 1927. http://www.time.com/time/magazine/article/0,9171,722979,00.html. Retrieved 2011-04-11. 
  14. ^ "CHINA: Japan & France". TIME. Monday, Apr. 11, 1927. http://www.time.com/time/magazine/article/0,9171,730304,00.html. Retrieved 2011-04-11. 
  15. ^ "CHINA: Nationalist Notes". TIME. Monday, June 25, 1928. http://www.time.com/time/magazine/article/0,9171,786420,00.html. Retrieved 2011-04-11. 
  16. ^ Wing-tsit Chan (1953). Religious trends in modern China. Columbia University Press. p. 327. http://books.google.com/books?id=BwgWAAAAMAAJ&q=Ma-Hung-kwei&dq=Ma-Hung-kwei&hl=en&ei=lq-VTL2PNoKKlweDsNWmCg&sa=X&oi=book_result&ct=result&resnum=5&ved=0CD4Q6AEwBDgU. Retrieved 2010-06-28. 
  17. ^ Andrew D. W. Forbes (1986). Warlords and Muslims in Chinese Central Asia: a political history of Republican Sinkiang 1911-1949. Cambridge, England: CUP Archive. p. 108. ISBN 0521255147. http://books.google.com/books?id=IAs9AAAAIAAJ&printsec=frontcover&dq=warlords+and+muslims&cd=1#v=snippet&q=kuomintang%20%20standard&f=false. Retrieved 2010-06-28. 
  18. ^ Bagby, Wesley Marvin, The Eagle-Dragon Alliance: America's Relations with China in World War II, University of Delaware Press, 1992, pp.65. (ISBN 0874134188)
  19. ^ C.P. Fitzgerald, The Birth of Communist China, Penguin Books, 1964, pp.106. (ISBN 0140206949 / ISBN 9780140206944)
  20. ^ Mo, Yan-chih. "KMT headquarters sold for NT$2.3bn." Taipei Times. Thursday March 23, 2006. Page 1. Retrieved on September 29, 2009.
  21. ^ "Taiwan's Kuomintang On the brink". Economist. 2001-12-06. http://www.economist.com/printedition/displayStory.cfm?Story_ID=898158. 
  22. ^ President Ma elected KMT chairman - CNA ENGLISH NEWS
  23. ^ Taiwan President Ma Ying-jeou registers for KMT leadership race - eTaiwan News
  24. ^ "Kuomintang News Network". Kmt.org.tw. 2009-02-26. http://www.kmt.org.tw/english/page.aspx?type=para&mnum=107. Retrieved 2011-09-13. 
  25. ^ Jonathan Fenby (2005). Chiang Kai Shek: China's Generalissimo and the Nation He Lost. Carroll & Graf Publishers. p. 504. ISBN 0786714840. http://books.google.com/books?id=GTgEPrlfvG4C&pg=PA337&dq=chiang+portraits+streets&hl=en&ei=UGCaTKLlBsGB8gbyyeBX&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDsQ6AEwAg#v=snippet&q=leninist%20chiang%20democracy&f=false. Retrieved 2010-06-28. 
  26. ^ Jieru Chen, Lloyd E. Eastman (1993). Chiang Kai-shek's secret past: the memoir of his second wife, Chʻen Chieh-ju. Westview Press. p. 19. ISBN 0813318254. http://books.google.com/books?id=IDbvAzXCBH8C&pg=PA19&dq=Dear+Ah+Feng,+the+Chinese+Revolution+is+yet+to+be+completed.+But+I,+a+revolutionary,+feel+down-hearted+and+am+unable+to+devote+my+full+energy+to+our+country.+I+only+want+you+to+promise+me+one+thing+and+then+I+shall+find+strength+again+to+work+hard+for+the+revolution.&hl=en&ei=fTqmTPHmH8L7lwe7lp0Z&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCUQ6AEwAA#v=onepage&q=Dear%20Ah%20Feng%2C%20the%20Chinese%20Revolution%20is%20yet%20to%20be%20completed.%20But%20I%2C%20a%20revolutionary%2C%20feel%20down-hearted%20and%20am%20unable%20to%20devote%20my%20full%20energy%20to%20our%20country.%20I%20only%20want%20you%20to%20promise%20me%20one%20thing%20and%20then%20I%20shall%20find%20strength%20again%20to%20work%20hard%20for%20the%20revolution.&f=false. Retrieved 2010-06-28. 
  27. ^ Kai-shek Chiang (1947). Philip Jacob Jaffe. ed. China's destiny & Chinese economic theory. Roy Publishers. p. 225. http://books.google.com/books?id=9e9wAAAAMAAJ&q=Can+we+now+call+these+disguised+warlords+and+new+feudalists+genuine+revolutionaries&dq=Can+we+now+call+these+disguised+warlords+and+new+feudalists+genuine+revolutionaries&hl=en&ei=SjmmTPKiI4Wdlgen2bwY&sa=X&oi=book_result&ct=result&resnum=4&ved=0CDUQ6AEwAw. Retrieved 2010-06-28. 
  28. ^ a b Simei Qing (2007). From allies to enemies: visions of modernity, identity, and U.S.-China diplomacy, 1945-1960. Harvard University Press. p. 65. ISBN 0674023447. http://books.google.com/books?id=PpproKeP7cwC&pg=PA65&dq=Can+we+now+call+these+disguised+warlords+and+new+feudalists+genuine+revolutionaries&hl=en&ei=SjmmTPKiI4Wdlgen2bwY&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDAQ6AEwAg#v=onepage&q=Can%20we%20now%20call%20these%20disguised%20warlords%20and%20new%20feudalists%20genuine%20revolutionaries&f=false. Retrieved 2010-06-28. 
  29. ^ a b Kai Shew Chiang Kai Shew (2007). China's Destiny and Chinese Economic Theory. READ BOOKS. p. 225. ISBN 1406758388. http://books.google.com/books?id=bCAjnuU3z-sC&pg=PA225&dq=e+those+disguised+warlords+and+new+feudalists+beneficial+or+harmful+to+the+nation+and+to+the+Revolution%3F+Everyone+severely+condemned+those+that+formerly+controlled+armies+and+the+territory-grabbing+warlords+as+counter-revolutionary.&hl=en&ei=LTqmTOuKCMSqlAePoeAX&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCcQ6AEwAA#v=onepage&q=e%20those%20disguised%20warlords%20and%20new%20feudalists%20beneficial%20or%20harmful%20to%20the%20nation%20and%20to%20the%20Revolution%3F%20Everyone%20severely%20condemned%20those%20that%20formerly%20controlled%20armies%20and%20the%20territory-grabbing%20warlords%20as%20counter-revolutionary.&f=false. Retrieved 2010-06-28. 
  30. ^ Hongshan Li, Zhaohui Hong (1998). Image, perception, and the making of U.S.-China relations. University Press of America. p. 268. ISBN 0761811583. http://books.google.com/books?id=gnmxDpX7ZlsC&pg=PA268&dq=Can+we+now+call+these+disguised+warlords+and+new+feudalists+genuine+revolutionaries&hl=en&ei=SjmmTPKiI4Wdlgen2bwY&sa=X&oi=book_result&ct=result&resnum=2&ved=0CCoQ6AEwAQ#v=onepage&q=Can%20we%20now%20call%20these%20disguised%20warlords%20and%20new%20feudalists%20genuine%20revolutionaries&f=false. Retrieved 2010-06-28. 
  31. ^ Jieru Chen, Lloyd E. Eastman (1993). Chiang Kai-shek's secret past: the memoir of his second wife, Chʻen Chieh-ju. Westview Press. p. 226. ISBN 0813318254. http://books.google.com/books?id=IDbvAzXCBH8C&pg=PA226&dq=see+his+face+was+livid+and+his+hands+were+shaking+%E2%80%93+he+ran+amok.+He+swept+things+off+the+table+and+broke+the+furniture+by+smashing+chairs+and+overturning+tables.+Then,+like+a+baby,+he+broke+down+and+wept+bitterly.+All+that+afternoon+and+evening,+he+refused+to&hl=en&ei=lDqmTLbMNYa0lQfd0pUY&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCUQ6AEwAA#v=onepage&q=see%20his%20face%20was%20livid%20and%20his%20hands%20were%20shaking%20%E2%80%93%20he%20ran%20amok.%20He%20swept%20things%20off%20the%20table%20and%20broke%20the%20furniture%20by%20smashing%20chairs%20and%20overturning%20tables.%20Then%2C%20like%20a%20baby%2C%20he%20broke%20down%20and%20wept%20bitterly.%20All%20that%20afternoon%20and%20evening%2C%20he%20refused%20to&f=false. Retrieved 2010-06-28. 
  32. ^ Jonathan Fenby (2005). Chiang Kai Shek: China's Generalissimo and the Nation He Lost. Carroll & Graf Publishers. p. 413. ISBN 0786714840. http://books.google.com/books?id=YkREps9oGR4C&dq=generalissimo+and+he+lost&q=chiang+american+motives#v=snippet&q=chiang%20did%20not%20like%20ally%20american%20motives&f=false. Retrieved 2010-06-28. 
  33. ^ Hongshan Li, Zhaohui Hong (1998). Image, perception, and the making of U.S.-China relations. University Press of America. p. 268. ISBN 0761811583. http://books.google.com/books?id=gnmxDpX7ZlsC&pg=PA268&dq=Can+we+now+call+these+disguised+warlords+and+new+feudalists+genuine+revolutionaries&hl=en&ei=SjmmTPKiI4Wdlgen2bwY&sa=X&oi=book_result&ct=result&resnum=2&ved=0CCoQ6AEwAQ#v=onepage&q=soviet%20imperialism%20country%20the%20white%20bear%20of%20the%20North&f=false. Retrieved 2010-06-28. 
  34. ^ Edgar Snow (2008). Red Star Over China - The Rise of the Red Army. READ BOOKS. p. 89. ISBN 1443736732. http://books.google.com/books?id=yYUABRj8IDwC&pg=PA89&dq=kuomintang+anti+feudal&hl=en&ei=1DamTObUKIaBlAfLu5gX&sa=X&oi=book_result&ct=result&resnum=10&ved=0CFcQ6AEwCQ#v=onepage&q=kuomintang%20anti%20feudal&f=false. Retrieved 2010-06-28. 
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  37. ^ Uradyn Erden Bulag (2002). Dilemmas The Mongols at China's edge: history and the politics of national unity. Rowman & Littlefield. p. 48. ISBN 0742511448. http://books.google.com/books?id=g3C2B9oXVbQC&dq=ma+bufang+chinese+nationalism&q=patriotism#v=onepage&q=patriotism%20ma%20bufang%20british&f=false. Retrieved 2010-06-28. 
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  40. ^ The new Orient; a series of monographs on Oriental culture .... 1933. p. 116. http://books.google.com/books?ei=z37kTZKwH-b40gGG2pGIBw&ct=result&id=Qb0pAQAAIAAJ&dq=The+Kuomintang+urged+that+the+time+had+come+to+set+about+the+business+of+making+all+natives+either+turn+Chinese+or+get+out.+The+Kuomintang+has+but+little+political+power+in+Chinese+Turkistan%2C+because+the+ruling+Chinese+faction&q=kuomintang+business. Retrieved 2011-05-29. 
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  53. ^ Arif Dirlik (2005). The Marxism in the Chinese revolution. Rowman & Littlefield. p. 20. ISBN 0742530698. http://books.google.com/books?id=S-aGLEtx7AYC&pg=PA20&dq=the+program+rested+the+origins+of+the+rather+unique+socialism+of+the+Guomindang+and+of+Sun+Yat-sen&hl=en&ei=IkCpTJDXFsT7lwehtpCPDg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCUQ6AEwAA#v=onepage&q=the%20program%20rested%20the%20origins%20of%20the%20rather%20unique%20socialism%20of%20the%20Guomindang%20and%20of%20Sun%20Yat-sen&f=false. Retrieved 2010-06-28. 
  54. ^ Von KleinSmid Institute of International Affairs, University of Southern California. School of Politics and International Relations (1988). Studies in comparative communism, Volume 21. Butterworth-Heinemann. p. 134. http://books.google.com/books?id=VHnmAAAAMAAJ&q=the+program+rested+the+origins+of+the+rather+unique+socialism+of+the+Guomindang+and+of+Sun+Yat-sen&dq=the+program+rested+the+origins+of+the+rather+unique+socialism+of+the+Guomindang+and+of+Sun+Yat-sen&hl=en&ei=RkCpTK-OIcT_lge-xYnVDQ&sa=X&oi=book_result&ct=result&resnum=2&ved=0CCoQ6AEwAQ. Retrieved 2010-06-28. 
  55. ^ Hannah Pakula (2009). The last empress: Madame Chiang Kai-Shek and the birth of modern China. Simon and Schuster. p. 346. ISBN 1439148937. http://books.google.com/books?id=4ZpVntUTZfkC&pg=PA246&dq=chiang+was+then+known+as+the+red+general+movies&hl=en&ei=TXiaTISmAcT38Abi7fyWAQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCwQ6AEwAA#v=onepage&q=chiang%20was%20then%20known%20as%20the%20red%20general%20movies&f=false. Retrieved 2010-06-28. 
  56. ^ Jay Taylor (2000). The Generalissimo's son: Chiang Ching-kuo and the revolutions in China and Taiwan. Harvard University Press. p. 42. ISBN 0674002873. http://books.google.com/books?id=_5R2fnVZXiwC&pg=PA42&dq=chiang+portraits+streets&hl=en&ei=UGCaTKLlBsGB8gbyyeBX&sa=X&oi=book_result&ct=result&resnum=7&ved=0CFIQ6AEwBg#v=snippet&q=chiang%20portraits%20marx&f=false. Retrieved 2010-06-28. 
  57. ^ Jonathan Fenby (2005). Chiang Kai Shek: China's Generalissimo and the Nation He Lost. Carroll & Graf Publishers. p. 71. ISBN 0786714840. http://books.google.com/books?id=YkREps9oGR4C&dq=chiang+kai-shek+democracy&q=emocracy+absolutely+impossible#v=onepage&q=merchants%20militia&f=false. Retrieved 2010-06-28. 
  58. ^ Hannah Pakula (2009). The last empress: Madame Chiang Kai-Shek and the birth of modern China. Simon and Schuster. p. 128. ISBN 1439148937. http://books.google.com/books?id=4ZpVntUTZfkC&pg=PA39&dq=I+have+often+thought+that+i+am+the+most+clever+woman+that+ever+lived,+and+others+cannot+compare+with+me&cd=1#v=snippet&q=merchants%20levy%20taxes&f=false. Retrieved 2010-06-28. 
  59. ^ Jonathan Fenby (2005). Chiang Kai Shek: China's Generalissimo and the Nation He Lost. Carroll & Graf Publishers. p. 71. ISBN 0786714840. http://books.google.com/books?id=YkREps9oGR4C&dq=chiang+kai-shek+democracy&q=emocracy+absolutely+impossible#v=onepage&q=merchants%20compradoer%20reactionaries%20conservatives%20red&f=false. Retrieved 2010-06-28. 
  60. ^ Hannah Pakula (2009). The last empress: Madame Chiang Kai-Shek and the birth of modern China. Simon and Schuster. p. 128. ISBN 1439148937. http://books.google.com/books?id=4ZpVntUTZfkC&pg=PA39&dq=I+have+often+thought+that+i+am+the+most+clever+woman+that+ever+lived,+and+others+cannot+compare+with+me&cd=1#v=onepage&q=customs%20surplus%20merchants%20levy%20taxes&f=false. Retrieved 2010-06-28. 
  61. ^ Jonathan Fenby (2005). Chiang Kai Shek: China's Generalissimo and the Nation He Lost. Carroll & Graf Publishers. p. 72. ISBN 0786714840. http://books.google.com/books?id=YkREps9oGR4C&dq=chiang+kai-shek+democracy&q=emocracy+absolutely+impossible#v=onepage&q=merchants%20to%20dinner%20revolutionary&f=false. Retrieved 2010-06-28. 
  62. ^ Jonathan Fenby (2005). Chiang Kai Shek: China's Generalissimo and the Nation He Lost. Carroll & Graf Publishers. p. 73. ISBN 0786714840. http://books.google.com/books?id=YkREps9oGR4C&dq=chiang+kai-shek+democracy&q=emocracy+absolutely+impossible#v=onepage&q=merchants%20party%20sun%20cable%20struggle%20imperialism%20capitalism&f=false. Retrieved 2010-06-28. 
  63. ^ Jay Taylor (2009). The generalissimo: Chiang Kai-shek and the struggle for modern China, Volume 39. Harvard University Press. p. 602. ISBN 0674033388. http://books.google.com/books?id=03catqbPCmgC&pg=PA602&dq=red+general+chiang&hl=en&ei=KniaTP6oC8G88gbJ7sGXAQ&sa=X&oi=book_result&ct=result&resnum=5&ved=0CDkQ6AEwBA#v=onepage&q=red%20general%20chiang&f=false. Retrieved 2010-06-28. 
  64. ^ Robert Carver North (1963). Moscow and Chinese Communists. Stanford University Press. p. 94. ISBN 0804704538. http://books.google.com/books?id=wjCsAAAAIAAJ&pg=PA94&dq=red+general+chiang&hl=en&ei=KniaTP6oC8G88gbJ7sGXAQ&sa=X&oi=book_result&ct=result&resnum=9&ved=0CEwQ6AEwCA#v=onepage&q=red%20general%20chiang&f=false. Retrieved 2010-06-28. 
  65. ^ Frank J. Coppa (2006). Encyclopedia of modern dictators: from Napoleon to the present. Peter Lang. p. 58. ISBN 0820450103. http://books.google.com/books?id=gTv99LBYSL4C&pg=PA58&dq=chiang+shanghai+communists+capitalist+wealth+dictators&hl=en&ei=Lz7QTYXpAci-0AHNsJzgDQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA#v=onepage&q=communists%20charged%20shanghai%20ningbo%20capitalists%20interests%20seized%20their%20wealth&f=false. Retrieved 2011-05-15. 
  66. ^ Parks M. Coble (1986). The Shanghai capitalists and the Nationalist government, 1927-1937. Volume 94 of Harvard East Asian monographs (2, reprint, illustrated ed.). Harvard Univ Asia Center. p. 263. ISBN 0674805364. http://books.google.com/books?id=9nJF_19fnZ4C&pg=PA264&dq=chiang+shanghai+communists+capitalist+wealth&hl=en&ei=KD7QTdbGDfCD0QHeprWSDg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA#v=onepage&q=kuomintang%20denounced%20capitalism&f=false. Retrieved 2011-05-15. 
  67. ^ Hannah Pakula (2009). The last empress: Madame Chiang Kai-Shek and the birth of modern China. Simon and Schuster. p. 160. ISBN 1439148937. http://books.google.com/books?id=4ZpVntUTZfkC&dq=I+have+often+thought+that+i+am+the+most+clever+woman+that+ever+lived%2C+and+others+cannot+compare+with+me&q=shanghai+merchants+executed#v=snippet&q=shanghai%20merchants%20chiang%20mercy&f=false. Retrieved 2010-06-28. 
  68. ^ Jonathan Fenby (2005). Chiang Kai Shek: China's Generalissimo and the Nation He Lost. Carroll & Graf Publishers. p. 485. ISBN 0786714840. http://books.google.com/books?id=YkREps9oGR4C&dq=soong+slap+chiang&q=chiang+middle+class+social+revolution+soviet#v=snippet&q=middle%20class%20social%20revolution%20soviet&f=false. Retrieved 2010-06-28. 
  69. ^ Jonathan Fenby (2005). Chiang Kai Shek: China's Generalissimo and the Nation He Lost. Carroll & Graf Publishers. p. 486. ISBN 0786714840. http://books.google.com/books?id=YkREps9oGR4C&pg=PA339&dq=soong+slap+chiang&hl=en&ei=r4SmTLqoMoSKlwemtZQY&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDAQ6AEwAQ#v=onepage&q=ching-kuo%20turned%20on%20rich%20assets%20agents%20raided&f=false. Retrieved 2010-06-28. 
  70. ^ Simei Qing "From Allies to Enemies", 19
  71. ^ A. Doak Barnett (1968). China on the eve of Communist takeover. Praeger. p. 190. http://books.google.com/books?ei=2p-qTNjVLIL-8Ab984CIBw&ct=result&id=kt0gAAAAIAAJ&dq=ma+hung-k%27uei&q=In+short%2C+the+developmental+and+reconstruction+activities+of+Ma+Hung-k%27uei%27s+government+follow+the+same+lines+as+in+Chinghai. Retrieved 2010-06-28. 
  72. ^ John Roderick (1993). Covering China: the story of an American reporter from revolutionary days to the Deng era. Imprint Publications. p. 104. ISBN 1879176173. http://books.google.com/books?id=nDgbAQAAIAAJ&q=ma+bufang+taiwan&dq=ma+bufang+taiwan&hl=en&ei=QBHJTJXABML7lwfXne3nAQ&sa=X&oi=book_result&ct=result&resnum=2&ved=0CC4Q6AEwATgK. Retrieved 2010-06-28. 
  73. ^ Werner Draguhn, David S. G. Goodman (2002). China's communist revolutions: fifty years of the People's Republic of China. Psychology Press. p. 38. ISBN 0700716300. http://books.google.com/books?id=0Caknr1VAqMC&pg=PA38&dq=ma+bufang+communist+saw&hl=en&ei=dYegTcupA-iO0QHU4OWEBQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCgQ6AEwAA#v=onepage&q&f=false. Retrieved 2011-04-09. 
  74. ^ T. J. Byres, Harbans Mukhia (1985). Feudalism and non-European societies. Psychology Press. p. 207. ISBN 0714632457. http://books.google.com/books?id=usOMZjTWrJ0C&pg=PA207&dq=china+stagnated+feudalism+political&hl=en&ei=AvO4TPjFE4T6lwfa5oWwDA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA#v=onepage&q=guomindang%20marxists&f=false. Retrieved 2010-11-28. 
  75. ^ Jieru Chen, Lloyd E. Eastman (1993). Chiang Kai-shek's secret past: the memoir of his second wife, Chʻen Chieh-ju. Westview Press. p. 236. ISBN 0813318254. http://books.google.com/books?id=IDbvAzXCBH8C&pg=PA236&dq=chiang+party+martyrs+heaven&hl=en&ei=9I-nTM0tw9-WB6bKzf0N&sa=X&oi=book_result&ct=result&resnum=7&ved=0CEcQ6AEwBg#v=onepage&q=%20party%20martyrs%20heaven&f=false. Retrieved 2010-06-28. 
  76. ^ Hans J. Van de Ven (2003). War and nationalism in China, 1925-1945. Psychology Press. p. 100. ISBN 0415145716. http://books.google.com/books?id=dc7NOiTSgM0C&pg=PA100&dq=chiang+party+martyrs+heaven&hl=en&ei=9I-nTM0tw9-WB6bKzf0N&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDIQ6AEwAg#v=onepage&q=chiang%20party%20martyrs%20heaven&f=false. Retrieved 2010-06-28. 
  77. ^ Linda Chao, Ramon H. Myers (1998). The first Chinese democracy: political life in the Republic of China on Taiwan. Johns Hopkins University Press. p. 45. ISBN 0801856507. http://books.google.com/books?ei=LpCnTICmGILGlQe9hY3BDA&ct=result&id=LSS4AAAAIAAJ&dq=chiang+party+martyrs+heaven&q=and+those+martyrs+who+died+and+are+in+heaven.1+Chiang+warned+his+listeners+to+study+their+enemy%2C+the+Communists. Retrieved 2010-06-28. 
  78. ^ Kai-shek Chiang. President Chiang Kai-shek's selected speeches and messages, 1937-1945. China Cultural Service. p. 137. http://books.google.com/books?ei=nJCnTNySHcWBlAfZmoG_DA&ct=result&id=TVNwAAAAMAAJ&dq=chiang+party+martyrs+heaven+President+Chiang+Kai-shek%27s+selected+speeches+and+messages%2C+1937-1945&q=and+the+revolutionary+martyrs+be+consoled+and+the+fervent+longings+of+millions+of+fellow-countrymen+be+satisfied. Retrieved 2010-06-28. 
  79. ^ Hsiao-ting Lin (2006). Tibet and nationalist China's frontier: intrigues and ethnopolitics, 1928-49. UBC Press. p. 29. ISBN 0774813016. http://www.ubcpress.ca/books/pdf/chapters/2006/tibetandnationalistchina'sfrontier.pdf. Retrieved 2010-06-28. 
  80. ^ Joseph T. Chen (1971). The May fourth movement in Shanghai: the making of a social movement in modern China. Brill Archive. p. 13. http://books.google.com/books?id=Dc4UAAAAIAAJ&pg=PA13&dq=chiang+may+iconoclastic+nationalist&hl=en&ei=P2yaTIiKJsKB8ga-oPVK&sa=X&oi=book_result&ct=result&resnum=4&ved=0CDkQ6AEwAw#v=onepage&q&f=false. Retrieved 2010-06-28. 
  81. ^ Stéphane A. Dudoignon, Hisao Komatsu, Yasushi Kosugi (2006). Intellectuals in the modern Islamic world: transmission, transformation, communication. Taylor & Francis. p. 375. ISBN 00415368359. http://books.google.com/books?id=MJzB6wrz6Q4C&dq=ma+fuxiang+military+academy&q=anti+japanese#v=snippet&q=anti%20japanese%20hadith&f=false. Retrieved 2010-06-28. 
  82. ^ Stéphane A. Dudoignon, Hisao Komatsu, Yasushi Kosugi (2006). Intellectuals in the modern Islamic world: transmission, transformation, communication. Taylor & Francis. p. 375. ISBN 00415368359. http://books.google.com/?id=MJzB6wrz6Q4C&pg=PA135&dq=china+jihad+japan+xue+chengda#v=snippet&q=chengda%20wrote%20a%20verse%20song%20hui%20japanese&f=false. Retrieved 2010-06-28. 
  83. ^ Eugenia Lean (2007). Public passions: the trial of Shi Jianqiao and the rise of popular sympathy in Republican China. University of California Press. p. 148. ISBN 0520247183. http://books.google.com/books?id=gxG188kNRWUC&pg=PA90&dq=Shi+Jianqiao+confucianism+filial&hl=en&ei=MkapTI_DDoGglAeD-6zHDQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCgQ6AEwAA#v=snippet&q=nationalist%20pardoned&f=false. Retrieved 2010-06-28. 
  84. ^ Eugenia Lean (2007). Public passions: the trial of Shi Jianqiao and the rise of popular sympathy in Republican China. University of California Press. p. 150. ISBN 0520247183. http://books.google.com/books?id=gxG188kNRWUC&printsec=frontcover&dq=Shi+Jianqiao&hl=en&ei=V0WpTMqpOoa8lQfLz8SqDA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCUQ6AEwAA#v=onepage&q=filial%20pardons%20motive%20endorsement%20of%20revenge&f=false. Retrieved 2010-06-28. 
  85. ^ Werner Draguhn, David S. G. Goodman (2002). China's communist revolutions: fifty years of the People's Republic of China. Psychology Press. p. 39. ISBN 0700716300. http://books.google.com/books?id=0Caknr1VAqMC&dq=ma+bufang+communist+saw&q=riding+it+of+western+texts+and+models#v=onepage&q=it%20of%20western%20texts%20and%20models%20confucian&f=false. Retrieved 2011-04-09. 
  86. ^ Jay Taylor (2000). The Generalissimo's son: Chiang Ching-kuo and the revolutions in China and Taiwan. Harvard University Press. p. 195. ISBN 0674002873. http://books.google.com/books?id=_5R2fnVZXiwC&pg=PA195&dq=sun+li+jen+americans+chiang&hl=en&ei=I679TJ2CMcKqlAfOu6WACQ&sa=X&oi=book_result&ct=result&resnum=2&ved=0CCcQ6AEwAQ#v=onepage&q=sun%20li%20jen%20americans%20chiang&f=false. Retrieved 2010-06-28. 
  87. ^ Peter R. Moody (1977). Opposition and dissent in contemporary China. Hoover Press. p. 302. ISBN 0817967710. http://books.google.com/books?id=AW9yrtekFRkC&pg=PA302&dq=sun+li+jen+americans+chiang&hl=en&ei=I679TJ2CMcKqlAfOu6WACQ&sa=X&oi=book_result&ct=result&resnum=7&ved=0CEAQ6AEwBg#v=onepage&q=sun%20li%20jen%20americans%20chiang&f=false. Retrieved 2010-11-30. 
  88. ^ Nançy Bernkopf Tucker (1983). Patterns in the dust: Chinese-American relations and the recognition controversy, 1949-1950. Columbia University Press. p. 181. ISBN 0231053622,. http://books.google.com/books?id=YoB35f6HD9gC&pg=PA181&dq=sun+li+jen+americans+chiang&hl=en&ei=I679TJ2CMcKqlAfOu6WACQ&sa=X&oi=book_result&ct=result&resnum=10&ved=0CFEQ6AEwCQ#v=onepage&q=sun%20li%20jen%20americans%20chiang&f=false. Retrieved 2010-06-28. 
  89. ^ Gray Tuttle (2007). Tibetan Buddhists in the Making of Modern China (illustrated ed.). Columbia University Press. p. 152. ISBN 0231134479. http://books.google.com/books?id=KlOEi9C4T3QC&pg=PA152&dq=The+attempt+to+apply+SunYat-sen's+ideology+in+a+Tibetan+context+failed+precisely+because+those+who+supported+this+activity+were+not+at+the+center+of+elite+Tibetan+religious+culture.+Revolutionary+Tibetans+realized+and+were+often+frustrated+by+this+problem.100+In+a+sense+they+were+trying+to+change+Tibet+from+the+outside,+through+secular+means+.+Despite+this+failure,+from+Stoddard's+interviews,+we+learn+that+even+in+1975+Rapga+still+held+to+his+beliefs+that+Sun's+theories+were+valuable:+The+San+min+zhuyi+was+intended+for+all+peoples+under+the+domination+of+foreigners,+for+all+those+who+had+been+deprived+of+the+rights+of+man.+But+it+was+conceived+especially+for+the+Asians.+It+is+for+this+reason+that+I+translated+it.+At+that+time,+a+lot+of+new+ideas+were+spreading+in+Tibet.%22%22+If+the+Panchen+Lama+had+been+willing+to+personally+and+publicly+support+these+early+efforts+at+seeking+local+Tibetan+autonomy+(in+particular+among+Chinese+Buddhists+and+the+media+that+followed+his+ritual+activities),+might+the+movement&hl=en&sa=X&ei=NLn7Tu38JefV0QHe_PjAAg&ved=0CDEQ6AEwAA#v=onepage&q=The%20attempt%20to%20apply%20SunYat-sen's%20ideology%20in%20a%20Tibetan%20context%20failed%20precisely%20because%20those%20who%20supported%20this%20activity%20were%20not%20at%20the%20center%20of%20elite%20Tibetan%20religious%20culture.%20Revolutionary%20Tibetans%20realized%20and%20were%20often%20frustrated%20by%20this%20problem.100%20In%20a%20sense%20they%20were%20trying%20to%20change%20Tibet%20from%20the%20outside%2C%20through%20secular%20means%20.%20Despite%20this%20failure%2C%20from%20Stoddard's%20interviews%2C%20we%20learn%20that%20even%20in%201975%20Rapga%20still%20held%20to%20his%20beliefs%20that%20Sun's%20theories%20were%20valuable%3A%20The%20San%20min%20zhuyi%20was%20intended%20for%20all%20peoples%20under%20the%20domination%20of%20foreigners%2C%20for%20all%20those%20who%20had%20been%20deprived%20of%20the%20rights%20of%20man.%20But%20it%20was%20conceived%20especially%20for%20the%20Asians.%20It%20is%20for%20this%20rea. Retrieved 12-27-2011. "The attempt to apply Sun Yat-sen's ideology in a Tibetan context failed precisely because those who supported this activity were not at the center of elite Tibetan religious culture. Revolutionary Tibetans realized and were often frustrated by this problem.100 In a sense they were trying to change Tibet from the outside, through secular means . Despite this failure, from Stoddard's interviews, we learn that even in 1975 Rapga still held to his beliefs that Sun's theories were valuable: The San min zhuyi was intended for all peoples under the domination of foreigners, for all those who had been deprived of the rights of man. But it was conceived especially for the Asians. It is for this reason that I translated it. At that time, a lot of new ideas were spreading in Tibet."" If the Panchen Lama had been willing to personally and publicly support these early efforts at seeking local Tibetan autonomy (in particular among Chinese Buddhists and the media that followed his ritual activities), might the movement" 
  90. ^ Melvyn C. Goldstein (1991). A history of modern Tibet, 1913-1951: the demise of the Lamaist state. Volume 1 of A History of Modern Tibet (reprint, illustrated ed.). University of California Press. p. 450. ISBN 0520075900. http://books.google.com/books?id=Upwq0I-wm7YC&pg=PA450&dq=rapga+chinese&hl=en&ei=WI_FTdqrJoiugQeJxvnKBA&sa=X&oi=book_result&ct=result&resnum=4&ved=0CD4Q6AEwAw#v=onepage&q=rapga%20chinese&f=false. Retrieved 12-27-2011. "the form of the Tibet Improvement Party.81 Located mainly in the Indian border towns of Kalimpong and Darjeeling, this group sought not simply a change in regents, but the "liberation of Tibet from the existing tyrannical Government" and the revolutionary restructuring of the Tibetan government and society.82 The Tibet Improvement Party was founded and led by Pandatsang Rapga, a somewhat idealistic Khamba nationalist and intellectual. It included as its main members Canglocen Kung, Kumbela, and, less actively, the brilliant but dissolute monk, scholar, and rebel Gendiin Chömpel (see Figures 49 and 50). Rapga was the younger brother of Yambe, a well-known Lhasa government official from an economically separate branch of the Pandatsang family. About forty-five years old in 1945, Rapga had spent most of his life in Kham and had been involved when Pandatsang Tobgye, another brother, had launched his abortive nationalist revolt against the Lhasa government in 1934. Rapga was a devout believer in the political ideology of Sun Yat-Sen and had translated some of Sun's more important writings into Tibetan.83 Rapga wanted change to come to Tibet as it had come to China following the overthrow of the following the overthrow of the Ch'ing dynasty and was convinced that the present Tibetan government was hopelessly ill-suited for the modern world. He took the ideals and theories of the Kuomintang as models for Tibet and looked to the Kuomintang for help in creating an autonomous Tibetan Republic under the overall control of Republican China. Rapga had gone to India from Kahm in 1935, the year after the abortive Kham revolt, but he quickly returned to Chungking and entered the service of the Chinese government's Commission on Tibetan and Mongolian Affairs. He started the Tibet Improvement Party in Kalimpong in 1939, with Canglocen Kung and Kumbela.84 8 1 . The group used the name Tibet Improvement Party in its English materials, but the Tibetan (nub bod legs bats skyut sdug) is more accurately translated as Western Tibet Reform Party. The Chinese used on its letterheads translates even more strongly, as the Tibet Revolutionary Party. 82 . IOR, L/PS/ 1 2/42 1 1 , the "Concise Agreement of Tibet Improvement Party, Kalimpong." 83. Rapga translated, for example, Sun Yat-sen's "Three Rights of the People" ( in Tibetan: dangsum ring lugs). 84. IOR, L/PS/12/421 1, "Concise Agreement of Tibet Improvement Party, Kalimpong" 
  91. ^ Hsiao-ting Lin (2010). Modern China's ethnic frontiers: a journey to the west. Volume 67 of Routledge studies in the modern history of Asia (illustrated ed.). Taylor & Francis. p. 95. ISBN 0415582644. http://books.google.com/books?id=rsLQdBUgyMUC&pg=PA95&dq=shen+in+Chongqing+to+render+clandestine+support+to+pro-Nationalist+underground+forces+led+by+a+Khampa+Tibetan&hl=en&ei=D8XFTbbFLofq0gHc1KzwBw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA#v=snippet&q=rapga%20appealed%20khampa%20militia%20against%20tibetan%20troops&f=false. Retrieved 12-27-2011. "In August 1944, Chiang Kai-shek appointed Shen Zonglian, a trusted senior advisor who was then serving in his office of aides, as Nationalist. . .Chonqing's second policy change aimed at strengthening its role in Tibet was to secretly cultivate pro-Nationalist underground movements in the Kham region, Tibet proper and northern India. On the eve of the Cairo Summit, a secret scheme was drafted and approved in Chongqing to render clandestine support to pro-Nationalist underground forces led by a Khampa Tibetan named Pandatsang Rapga.12 Around September 1943, Rapga appealed to Chiang Kai-shek to organize a Khampa militia against the Tibetan troops. He also sought Chongqing's assistance to build a pro-China, pro-KMT Tibetan Revolutionary Party aimed at overthrowing the existing Lhasa authorities, which Rapga regarded as "hopelessly ill-suited for the modern world."13 Although higher echelons in Chongqing were cautious about Rapga's true intensions and the feasibility of his ambitions in southwest China, Chiang ultimately approved a monthly stipend of 100000 yuan to be paid to Rapga and his adherents. Chiang also instructed his secret service agents in Tibet, Xikang and northern India to work closely with Rapga, who carried an official Chinese passport after his return to India from Chongqing in late 1943.14 The appointment of Shen Zonglian, the expansion of Nationalist institutions in Lhasa, and the support of Rapga were intended to tighten Nationalist control over Tibet." 
  92. ^ Frances FitzGerald (1972). Fire in the lake: the Vietnamese and the Americans in Vietnam. Volume 927. Little, Brown. p. 238. http://books.google.com/books?id=C31uAAAAMAAJ&dq=Fire+in+the+lake%3A+the+Vietnamese+and+the+Americans+in+Vietnam&q=kuomintang++VNQDD+thousand+villages. Retrieved 12-27-2011. "desire was to avoid occupation by either of the large armies, no government in Saigon could count on them for active military support. In central Vietnam the old Vietnamese Kuomintang, the VNQDD, held onto a few thousand adherents in the villages and the cities. Led by a group of rather tired old men, it remained totally autarchic — anti- Communist, anti-Buddhist, and anti whatever part of the Saigon government challenged its rule over the villages. Unlike the French, the Diem regime had paid very little attention to conciliating the non-Vietnamese minorities: the Cambodians of thw western Delta, the Cham of central Vietnam, the montagnard tribes, and the urban Chinese. The last two were of particular importance — the montagnards because they inhabited the strategic Central Highlands, the Chinese because they controlled virtually all the trade and commerce of the country. Over the years the Ngos" 
  93. ^ Frances Fitzgerald (2002). Fire in the lake: the Vietnamese and the Americans in Vietnam (illustrated ed.). Hachette Digital, Inc.. ISBN 0316284238. http://books.google.com/books?id=Ld9W1NKBjzQC&pg=PT190&dq=it+remained+totally+autarchic+%E2%80%94+anti-Communist,+anti-Buddhist,++whatever+part&hl=en&sa=X&ei=YN77TqWlD8iUtwely9TPBg&ved=0CDAQ6AEwAA#v=snippet&q=%20kuomintang%20VNQDD%20montagnards&f=false. Retrieved 12-27-2011. "desire was to avoid occupation by either of the large armies, no government in Saigon could count on them for active military support. In central Vietnam the old Vietnamese Kuomintang, the VNQDD, held onto a few thousand adherents in the villages and the cities. Led by a group of rather tired old men, it remained totally autarchic — anti- Communist, anti-Buddhist, and anti whatever part of the Saigon government challenged its rule over the villages. Unlike the French, the Diem regime had paid very little attention to conciliating the non-Vietnamese minorities: the Cambodians of thw western Delta, the Cham of central Vietnam, the montagnard tribes, and the urban Chinese. The last two were of particular importance — the montagnards because they inhabited the strategic Central Highlands, the Chinese because they controlled virtually all the trade and commerce of the country. Over the years the Ngos had attempted to reduce these groups' importance by settling Vietnamese in the highlands (on montagnard land) and by insisting that the Chinese accept Vietnamese citizenship and Vietnamese government control. They had succeeded only in alienating both groups. By 1963 the montagnards were divided between tribes that supported the NLF and tribes that, largely because of the work of the American Special Forces and the CIA, claimed their independence from all Vietnamese authorities. The Chinese, for their part dependent on the trade through Saigon, held themselves aloof from political commitment and, in general, from Vietnamese society. This patchwork of sects and ethnic minorities was further complicated by factionalism within each group. The Chinese were divided into a number of societies, the montagnards into numerous language groups. The VNQDD had three factions, the Hoa Hao at least four, and the Cao Dai a masterful eight, none of which agreed even on the terms of disagreement with each other, and all of whom opposed any intrusion by the central government" 
  94. ^ Archimedes L. A. Patti (1980). Why Viet Nam?: Prelude to America's albatross. University of California Press. p. 530. ISBN 0520041569. http://books.google.com/books?id=xbFx8OhYSjcC&pg=PA532&dq=kuomintang+vnqdd++yunnan&hl=en&ei=YH8ETaL3GsH6lwf7l-jDCQ&sa=X&oi=book_result&ct=result&resnum=4&ved=0CDAQ6AEwAw#v=onepage&q=modeled%20directly%20after%20the%20chinese%20KMT&f=false. Retrieved 2010-11-30. 
  95. ^ Keat Gin Ooi, ed (2004). Southeast Asia: a historical encyclopedia, from Angkor Wat to East Timor, Volume 2. ABC-CLIO. p. 37. ISBN 1576077705. http://books.google.com/books?id=QKgraWbb7yoC&pg=PA37&dq=kuomintang+vnqdd&hl=en&ei=_H4ETY7OIsT68AbmwbTHDA&sa=X&oi=book_result&ct=result&resnum=6&sqi=2&ved=0CDkQ6AEwBQ#v=onepage&q=kuomintang%20vnqdd&f=false. Retrieved 2010-11-30. 
  96. ^ Christopher E. Goscha (1999). Thailand and the Southeast Asian networks of the Vietnamese revolution, 1885-1954. Psychology Press. ISBN 0700706224. http://books.google.com/books?id=RE5XmjajAvkC&pg=PA39&dq=vietnamese+southern+china+marriages+to+chinese&hl=en&ei=NNWhTamJMsectwfVy7SGAw&sa=X&oi=book_result&ct=result#v=onepage&q=vietnamese%20southern%20china%20marriages%20to%20chinese&f=false. Retrieved 2011-04-19. 
  97. ^ a b Ellen J. Hammer (1955). Struggle for Indochina, 1940-1955. Stanford University Press. p. 84. ISBN 0804704589. http://books.google.com/books?id=GZeaAAAAIAAJ&pg=PA84&dq=kuomintang+vnqdd++yunnan&hl=en&ei=YH8ETaL3GsH6lwf7l-jDCQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCMQ6AEwAA#v=onepage&q=kuomintang%20vnqdd%20%20yunnan&f=false. Retrieved 2010-11-30. 
  98. ^ a b Archimedes L. A. Patti (1980). Why Viet Nam?: Prelude to America's albatross. University of California Press. p. 532. ISBN 0520041569. http://books.google.com/books?id=xbFx8OhYSjcC&pg=PA532&dq=kuomintang+vnqdd++yunnan&hl=en&ei=YH8ETaL3GsH6lwf7l-jDCQ&sa=X&oi=book_result&ct=result&resnum=4&ved=0CDAQ6AEwAw#v=onepage&q=kuomintang%20vnqdd%20%20yunnan&f=false. Retrieved 2010-11-30. 
  99. ^ Berch Berberoglu (2007). The state and revolution in the twentieth century: major social transformations of our time. Rowman & Littlefield. p. 53. ISBN 0742538842. http://books.google.com/books?id=2d0UDTYyByQC&pg=PA53&dq=kuomintang+vnqdd++french&hl=en&ei=Hn8ETbSyG8SclgfFxJVr&sa=X&oi=book_result&ct=result&resnum=10&ved=0CFAQ6AEwCQ#v=onepage&q=kuomintang%20vnqdd%20%20french&f=false. Retrieved 2010-11-30. 
  100. ^ Britannica Educational Publishing (2009). The Korean War and the Vietnam War: People, Politics, and Power. The Rosen Publishing Group. p. 98. ISBN 1615300473. http://books.google.com/books?id=h1Lr4x2nr-QC&pg=PA98&dq=kuomintang+vnqdd&hl=en&ei=_H4ETY7OIsT68AbmwbTHDA&sa=X&oi=book_result&ct=result&resnum=9&sqi=2&ved=0CEkQ6AEwCA#v=onepage&q=kuomintang%20vnqdd&f=false. Retrieved 2010-11-30. 
  101. ^ Diêm̃ Bùi, David Chanoff (1999). In the jaws of history. Indiana University Press. p. 17. ISBN 00253213010. http://books.google.com/books?id=XNlnzQk2678C&pg=PA17&dq=kuomintang+vnqdd&hl=en&ei=_H4ETY7OIsT68AbmwbTHDA&sa=X&oi=book_result&ct=result&resnum=8&sqi=2&ved=0CEMQ6AEwBw#v=onepage&q=kuomintang%20vnqdd&f=false. Retrieved 2010-11-30. 
  102. ^ Archimedes L. A. Patti (1980). Why Viet Nam?: Prelude to America's albatross. University of California Press. p. 533. ISBN 0520041569. http://books.google.com/books?id=xbFx8OhYSjcC&pg=PA532&dq=kuomintang+vnqdd++yunnan&hl=en&ei=YH8ETaL3GsH6lwf7l-jDCQ&sa=X&oi=book_result&ct=result&resnum=4&ved=0CDAQ6AEwAw#v=snippet&q=chinese%20KMT%20vnqdd%20section%20protection%20&f=false. Retrieved 2010-11-30. 
  103. ^ James P. Harrison (1989). The endless war: Vietnam's struggle for independence. Columbia University Press. p. 81. ISBN 023106909X. http://books.google.com/books?id=SSxyTlkmv2cC&pg=PA81&dq=Chang+Fa-Kuei+vnqdd&hl=en&ei=RZEETfaUEYSdlgec-7DTCQ&sa=X&oi=book_result&ct=result&resnum=4&ved=0CDMQ6AEwAw#v=onepage&q&f=false. Retrieved 2010-11-30. 
  104. ^ United States. Joint Chiefs of Staff. Historical Division (1982). The History of the Joint Chiefs of Staff: History of the Indochina incident, 1940-1954. Michael Glazier. p. 56. http://books.google.com/books?id=uEDfAAAAMAAJ&q=Chang+Fa-Kuei+vnqdd&dq=Chang+Fa-Kuei+vnqdd&hl=en&ei=RZEETfaUEYSdlgec-7DTCQ&sa=X&oi=book_result&ct=result&resnum=3&ved=0CC8Q6AEwAg. Retrieved 2010-11-30. 
  105. ^ Oscar Chapuis (2000). The last emperors of Vietnam: from Tu Duc to Bao Dai. Greenwood Publishing Group. p. 106. ISBN 0313311706. http://books.google.com/books?id=9RorGHF0fGIC&pg=PA106&dq=Chang+Fa-Kuei+vnqdd&hl=en&ei=RZEETfaUEYSdlgec-7DTCQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCYQ6AEwAA#v=onepage&q=Chang%20Fa-Kuei%20vnqdd&f=false. Retrieved 2010-11-30. 
  106. ^ William J. Duiker (1976). The rise of nationalism in Vietnam, 1900-1941. Cornell University Press. p. 272. ISBN 0801409519. http://books.google.com/books?id=HKRuAAAAMAAJ&q=Chang+Fa-Kuei+vnqdd&dq=Chang+Fa-Kuei+vnqdd&hl=en&ei=RZEETfaUEYSdlgec-7DTCQ&sa=X&oi=book_result&ct=result&resnum=2&ved=0CCsQ6AEwAQ. Retrieved 2010-11-30. 
  107. ^ N. Khac Huyen (1971). Vision accomplished?: The enigma of Ho Chi Minh. Macmillan. p. 61. http://books.google.com/books?id=-HxuAAAAMAAJ&q=There+were+in+Yunnan+and+Kwangsi,+besides+the+Viet+Minh+elements,+a+considerable+number+of+adherents+of+the+pro-Kuomintang+VNQDD&dq=There+were+in+Yunnan+and+Kwangsi,+besides+the+Viet+Minh+elements,+a+considerable+number+of+adherents+of+the+pro-Kuomintang+VNQDD&hl=en&ei=pn8ETbqAOcP6lwfT1u39Bw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCgQ6AEwAA. Retrieved 2010-11-30. 
  108. ^ N. Khac Huyen (1971). Vision accomplished?: The enigma of Ho Chi Minh. Macmillan. p. 61. http://books.google.com/books?id=-HxuAAAAMAAJ&q=kuomintang+vnqdd++yunnan&dq=kuomintang+vnqdd++yunnan&hl=en&ei=YH8ETaL3GsH6lwf7l-jDCQ&sa=X&oi=book_result&ct=result&resnum=8&ved=0CEQQ6AEwBw. Retrieved 2010-11-30. 
  109. ^ James Fitzsimmons (1975). Lugano review, Volume 2, Issues 4-6. J. Fitzsimmons.. p. 6. http://books.google.com/books?id=_RAHAQAAIAAJ&q=Chang+Fa-k'uei,+as+Chiang+Kai-shek's+executive,+pictured+himself+invading+Tonkin+in+due+course+at+the+head+...&dq=Chang+Fa-k'uei,+as+Chiang+Kai-shek's+executive,+pictured+himself+invading+Tonkin+in+due+course+at+the+head+...&hl=en&ei=9o4ETZixLsGAlAfj58CvCQ&sa=X&oi=book_result&ct=result&resnum=2&ved=0CCkQ6AEwAQ. Retrieved 2010-11-30. 
  110. ^ Frances FitzGerald (1972). Fire in the lake: the Vietnamese and the Americans in Vietnam. Volume 927. Little, Brown. p. 239. http://books.google.com/books?id=C31uAAAAMAAJ&dq=Fire+in+the+lake%3A+the+Vietnamese+and+the+Americans+in+Vietnam&q=kuomintang++VNQDD+thousand+villages. Retrieved 12-27-2011. "had attempted to reduce these groups' importance by settling Vietnamese in the highlands (on montagnard land) and by insisting that the Chinese accept Vietnamese citizenship and Vietnamese government control. They had succeeded only in alienating both groups. By 1963 the montagnards were divided between tribes that supported the NLF and tribes that, largely because of the work of the American Special Forces and the CIA, claimed their independence from all Vietnamese authorities. The Chinese, for their part dependent on the trade through Saigon, held themselves aloof from political commitment and, in general, from Vietnamese society. This patchwork of sects and ethnic minorities was further complicated by factionalism within each group. The Chinese were divided into a number of societies, the montagnards into numerous language groups. The VNQDD had three factions, the Hoa Hao at least four, and the Cao Dai a masterful eight, none of which agreed even on the terms of disagreement with each other, and all of whom opposed any intrusion by the central government" 
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Further reading

External links